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I would like to rethink the term, 'translation' and examine it in the postcolonial context in this paper. Translation has traditionally been considered as one of the principal means by which ideas are transmitted across cultures. But from the viewpoint of postcolonial scholars on translation, translation is not necessarily to be viewed as a neutral transfer "between cultures." Focusing on the context of asymmetrical cultures, they try to give insight into power relations between the cultures involved and help to identify the interrelations between the various cultural levels in an inter-cultural and intra-cultural context.
Two of the most influential postcolonial scholars, Homi Bhabha and Gayatri Spivak are involved in the refiguration of the boundaries of culture from the point of the postcolonial and the migrant. Bhabha develops a new idea of translation in terms of cultural hybridity, To him translation can be considered from a standpoint where cultures merge and create new spaces.
Spivak pays attention to translation in the cultural practices central to the production of marginal subjectivities by western translators in her essay, "The Politics of Translation." Her emphasis lies on the rhetoricity of language as a means of disruption indicating "the founding violence of the silence at work within rhetoric."
Those who would be considered as postcolonial scholars on translation are mainly Eric Cheyfitz, Vincent Rafael, and Tejaswini Niranjana, They examine the relation of translation to colonialism and its participation in colonial practices of subjection and subjectification and strips it of its humanistic tradition. Their observations from the concrete history of empire show that translation has indeed been used as a tool of colonial rule.
Even if postcolonial approaches to translation did nothing more than discover the sort of power use of translation yet, it is very important to understand what kind of roles translation has played through histories. Otherwise, we would never find out innovation in translation practice and research.
Two of the most influential postcolonial scholars, Homi Bhabha and Gayatri Spivak are involved in the refiguration of the boundaries of culture from the point of the postcolonial and the migrant. Bhabha develops a new idea of translation in terms of cultural hybridity, To him translation can be considered from a standpoint where cultures merge and create new spaces.
Spivak pays attention to translation in the cultural practices central to the production of marginal subjectivities by western translators in her essay, "The Politics of Translation." Her emphasis lies on the rhetoricity of language as a means of disruption indicating "the founding violence of the silence at work within rhetoric."
Those who would be considered as postcolonial scholars on translation are mainly Eric Cheyfitz, Vincent Rafael, and Tejaswini Niranjana, They examine the relation of translation to colonialism and its participation in colonial practices of subjection and subjectification and strips it of its humanistic tradition. Their observations from the concrete history of empire show that translation has indeed been used as a tool of colonial rule.
Even if postcolonial approaches to translation did nothing more than discover the sort of power use of translation yet, it is very important to understand what kind of roles translation has played through histories. Otherwise, we would never find out innovation in translation practice and research.
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