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This thesis is written to explore the daily life of the Japanese occupation by force, observing ‘modernity’ and ‘coloniality’. It is from twenties to thirties when the daily life of colonial modern is putting down roots. We might say that it is the time of ‘colonial daily life’ until July, 1937, that is, the outbreak of the Sino-Japanese War since the 1919 Independence Movement of Korea, which made the government-general its way of ruling. Since the outburst of the Sino-Japanese War, Jo-sun had turned unusual because of entering into the system of wartime- calling-out. Under this system colonial power does not feel to cover up itself firmly. On the contrary, it will strengthen its justice violently standing on the basis of the power relation constructed in daily life.
It is fully worth paying attention to a study of daily life in relation to ‘the logic of Japanophilism and conversion’ which is being embossed these days. It is still important what an individual subject had chosen in an emergency. The surrender of Moo-han and Sam-jin in October, 1939, and Paris in June, 1940 is very surprising to the intellectuals in the colonized Jo-sun. However, but for the repetitive training course in daily life, any historical event could not have been the critical moment of ‘thinking-changing’. To explore deeply ‘the logic of Japanophilism or conversion’, we should examine wholly ‘daily/unusual life’. Through it, it is also considered what daily training course had put down roots at the back of Japanophilism and conversion embodied after the Sino-Japanese War. That is why we need to focus newly the daily life of colonial ruling from twenties to thirties.
I should take notice of Yi Ik-sang(1895～1935) in relation to colonial daily life. There is no lively argument about him in the Korean literary history yet. Although placing a good deal of weight in the early literary world, Yi has not been mentioned enough. Yi is a typical character to have committed himself to the colonial daily life resisting the colonial reality. Yi, sinking into urban daily life at the front line of the Anti-Conventional School and proletarian literature, died before the Sino-Japanese War, April 19th, 1935, at the age of 41. In a matter Yi experienced the colonial daily life in full before wartime emergent system. This thesis aims to reconstruct the way of conversion which some of KAPF literary men had chosen through the study of ‘colonial daily life’ which influenced Yi's literary world and world view.
It is fully worth paying attention to a study of daily life in relation to ‘the logic of Japanophilism and conversion’ which is being embossed these days. It is still important what an individual subject had chosen in an emergency. The surrender of Moo-han and Sam-jin in October, 1939, and Paris in June, 1940 is very surprising to the intellectuals in the colonized Jo-sun. However, but for the repetitive training course in daily life, any historical event could not have been the critical moment of ‘thinking-changing’. To explore deeply ‘the logic of Japanophilism or conversion’, we should examine wholly ‘daily/unusual life’. Through it, it is also considered what daily training course had put down roots at the back of Japanophilism and conversion embodied after the Sino-Japanese War. That is why we need to focus newly the daily life of colonial ruling from twenties to thirties.
I should take notice of Yi Ik-sang(1895～1935) in relation to colonial daily life. There is no lively argument about him in the Korean literary history yet. Although placing a good deal of weight in the early literary world, Yi has not been mentioned enough. Yi is a typical character to have committed himself to the colonial daily life resisting the colonial reality. Yi, sinking into urban daily life at the front line of the Anti-Conventional School and proletarian literature, died before the Sino-Japanese War, April 19th, 1935, at the age of 41. In a matter Yi experienced the colonial daily life in full before wartime emergent system. This thesis aims to reconstruct the way of conversion which some of KAPF literary men had chosen through the study of ‘colonial daily life’ which influenced Yi's literary world and world view.
목차
Abstract
1. 식민성과 일상성
2. 식민지 지식인의 결여된 자아
3. 불평등한 세계에 대한 비극적 인식
4. 현실인식의 단절과 생활의 논리
5. 일상생활과 윤리적 책임
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