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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This thesis is comparative study on 'Yareaja' type legend of Korea, China and Japan thee nations. This legend was called as 'Yaeaja' in Korea and as 'Norachi' in Chana, as 'Miwayama' in Japan. But the structures of these stories are almost same. In this study it will be compare with forcus on a woman's having relations with animal motif and a visitor's true character.
Though the literal meaning of the 'Yareaja' is a visitor at night, the plot of the 'Yareaja' general type is characterized by quest and people having relations with animals motifs. The plot of Korean 'Yareaja' narrative is as follows.
Unknown exist visited to beautiful woman's house to change as a man every night. It had relations with her. After that she was pregnant. Her parent was surprised and told her to pick a needle with thread on it's lower ends of clothes. The next day they went out following the thread to find it. And then at the streamside a dead snake lay with needle. After that she gave birth to a boy and the boy became a remarkable person later.
In the 'Norachi' of China there are two type-mystery and heroic-story. The former is a story on ghost or soul to change as a person but there is no a hero birth motif. And then the later is a same structure with the 'Yareaja'. But the different point with the 'Yareaja' is that there is a competition for getting place to be king motif in the story.
Though the 'Miwayama' is also same structure with the 'Yareaja', the different point is that 'Miwayama' is altered according to a period. At the ancient age 'Miwayama' is a story about the Snake-God of Miwayama temple. And in the middle age it is a story of hero birth. but the hero did not become complete as a hero like the 'Yareaja'. In the modern age it is explanation story about folks-customs for women to spout out snakes in a seaside. So in this story there is no episode of a hero birth.
About the visitor's true character and it's symbolic meanings, there are some different points among them. The visitor's true character of the 'Yareaja' is various-snake, earthworm, dragon, tortoise, snapping, wooden roller, ginseng root etc. And all of these symbolize the male. It originated from the Phallicism. The visitor's true characters of the 'Norachi' are two types-ghost or soul and animals. In the former case it is not known what the symbolic meaning is. But the later case the animal is a otter or a tortoise, and they also symbolize the male. But the competition for getting place to be king motif of the 'Norachi' means that the Phallicism is meaningless differently with the 'Yareaja'. The visitor's true characters of the 'Miwayama' is only a snake. In the ancient age the visitor means as god and in the middle age as the male, in the modern age as a snake.
Though the literal meaning of the 'Yareaja' is a visitor at night, the plot of the 'Yareaja' general type is characterized by quest and people having relations with animals motifs. The plot of Korean 'Yareaja' narrative is as follows.
Unknown exist visited to beautiful woman's house to change as a man every night. It had relations with her. After that she was pregnant. Her parent was surprised and told her to pick a needle with thread on it's lower ends of clothes. The next day they went out following the thread to find it. And then at the streamside a dead snake lay with needle. After that she gave birth to a boy and the boy became a remarkable person later.
In the 'Norachi' of China there are two type-mystery and heroic-story. The former is a story on ghost or soul to change as a person but there is no a hero birth motif. And then the later is a same structure with the 'Yareaja'. But the different point with the 'Yareaja' is that there is a competition for getting place to be king motif in the story.
Though the 'Miwayama' is also same structure with the 'Yareaja', the different point is that 'Miwayama' is altered according to a period. At the ancient age 'Miwayama' is a story about the Snake-God of Miwayama temple. And in the middle age it is a story of hero birth. but the hero did not become complete as a hero like the 'Yareaja'. In the modern age it is explanation story about folks-customs for women to spout out snakes in a seaside. So in this story there is no episode of a hero birth.
About the visitor's true character and it's symbolic meanings, there are some different points among them. The visitor's true character of the 'Yareaja' is various-snake, earthworm, dragon, tortoise, snapping, wooden roller, ginseng root etc. And all of these symbolize the male. It originated from the Phallicism. The visitor's true characters of the 'Norachi' are two types-ghost or soul and animals. In the former case it is not known what the symbolic meaning is. But the later case the animal is a otter or a tortoise, and they also symbolize the male. But the competition for getting place to be king motif of the 'Norachi' means that the Phallicism is meaningless differently with the 'Yareaja'. The visitor's true characters of the 'Miwayama' is only a snake. In the ancient age the visitor means as god and in the middle age as the male, in the modern age as a snake.
목차
Ⅰ. 서
Ⅱ. 한국 설화의 이물교혼담(異物交婚譚)
Ⅲ. 한국 야래자형 설화
Ⅳ. 중국 야래자형(노라치형) 설화
Ⅴ. 일본의 야래자형(미와야마식) 설화
Ⅵ. 한ㆍ중ㆍ일 야래자 설화의 대비
Ⅶ. 결론
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