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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In this paper, I will examine the independence movement of the leading nationalist, Phan Boi Chau. In 1900, the Vietnamese nationalist movement which was originally led by the scholar - gentry, diverged into two ideologies; the first group, in which Phan Boi Chau belonged, insisted on driving out the French colonial rule to establish constitutional monarchy, and the second aspired to build a modern republic through cooperation with the French.
Phan Boi Chau was born in 1867, when the French had taken over a large part of southern Vietnam. His nationalist spirit that he had developed early in his childhood induced him to participate in the independence movement as soon as passed the regional examination in 1900. He planned an armed uprising in 1901 in hopes to establish an independent government but failed. In 1904, he organized the Reformation Society under prince Cuong De. As the society started facing difficulties in purchasing arms for its anti - French uprising, Phan Boi Chau left to Japan in order to rely on Japan for its military force.
In Japan, Phan Boi Chau took the advice of Chinese reformist Liang Qi-Chao, whom he had met and started writing to let the world know of Vietnam's strife. In the mean time, he promoted the Vietnamese youth to study in Japan in hopes to raise the education level of Vietnam. This is known as the Dong Du movement of which its purpose was to bring up revolution leaders through military education. What started with three students in 1905 grew to be a thriving movement of 200 by 1908. But in 1909, due to the noncooperation of the Japanese government and the oppression of the French, most of the students had to go back to Vietnam or take refuge in China.
In 1907, Phan Boi Chau had realized that Japanese help was a false hope and had started looking elsewhere - to other anarchist countries in Asia. This is when he started having contacts with the Chinese revolutionalists. Following the successful Chinese Revolution of 1911, Phan Boi Chau regained his energy and formed the Vietnam Restoration Society with new goals to establish a Democratic Republic. In 1920, he became intrigued by the ideology of welfare and well-being and considered Socialism. However, his efforts did not reap much fruit and after his arrest in 1925 he activities died down.
Phan Boi Chau was born in 1867, when the French had taken over a large part of southern Vietnam. His nationalist spirit that he had developed early in his childhood induced him to participate in the independence movement as soon as passed the regional examination in 1900. He planned an armed uprising in 1901 in hopes to establish an independent government but failed. In 1904, he organized the Reformation Society under prince Cuong De. As the society started facing difficulties in purchasing arms for its anti - French uprising, Phan Boi Chau left to Japan in order to rely on Japan for its military force.
In Japan, Phan Boi Chau took the advice of Chinese reformist Liang Qi-Chao, whom he had met and started writing to let the world know of Vietnam's strife. In the mean time, he promoted the Vietnamese youth to study in Japan in hopes to raise the education level of Vietnam. This is known as the Dong Du movement of which its purpose was to bring up revolution leaders through military education. What started with three students in 1905 grew to be a thriving movement of 200 by 1908. But in 1909, due to the noncooperation of the Japanese government and the oppression of the French, most of the students had to go back to Vietnam or take refuge in China.
In 1907, Phan Boi Chau had realized that Japanese help was a false hope and had started looking elsewhere - to other anarchist countries in Asia. This is when he started having contacts with the Chinese revolutionalists. Following the successful Chinese Revolution of 1911, Phan Boi Chau regained his energy and formed the Vietnam Restoration Society with new goals to establish a Democratic Republic. In 1920, he became intrigued by the ideology of welfare and well-being and considered Socialism. However, his efforts did not reap much fruit and after his arrest in 1925 he activities died down.
목차
1. 머리말
2. 東遊運動
3. 중국ㆍ일본 革命派와의 접촉
4. 맺음말
Abstract
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