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자료유형
학술저널
저자정보
저널정보
한복문화학회 한복문화 한복문화 제3권 3호
발행연도
2000.10
수록면
55 - 65 (11page)

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This paper examined the presently kasaya of each country in the Asian region, focussing on the Kasaya material and color. As well, the countries in the Asian region were divided into the southern Buddhist countries, northern Buddhist countries, and Tibetan buddhist countries, and were comparatively analyzed. 1. In terms of the material of the Kasaya, the countries who were examined all relatively follow the Vinayapitaka and as each country produce a lot of these materials, the Kasaya made use of easily accessible material. 2. In terms of color, the Southern Buddhist countries are founded on the Pali Vinayapitaka and originated from digging up dye-stuff from feces and yellow dirt at the beginning of the history of Kasaya, and a yellow hue is used. The colors of each sect in Northern Buddhist countries differ, and the light brown color Kasaya of Taiwan, a Sean order, is Quite similar to the red-dark brown colored Kasaya of the Chogye order of Korea, and its orange color is similar with the Taege order of Korea. Korea's Ch'ontae order and Japan's Pophwa order, which are part of the Ch'ontae lineage, have similar colors of red, brown, and purple. In Tibetan Buddhist countries, they are made up of maroon and yellow color. Therefore we can see that the color of Kasaya differ, not according to the country, but according to the purpose of practice and the sect in Question. Also, Korea's Chontae and Chingak orders, and Japan represent the Dharma world through the color of the Kasaya.

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Abstract

Ⅰ. 서론

Ⅱ. 율장에 있어서 가사의 변천

Ⅲ. 아시아 지역 가사 착용 현황

Ⅳ. 결론

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UCI(KEPA) : I410-ECN-0101-2009-592-014379937