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초록· 키워드
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The evaluation of Jeroboam Ⅱ in the deuteronomistic history can be seen as appearing in various edited traditions as follows.;
First, Jeroboam Ⅱ, who appears in the pre-editing stage(pre-dtr) of the deuteronomistic history, excludes all the political, economic and military achievements he had already achieved. This is because Jeroboam Ⅱ is being criticized for not being able to escape the sin of Jeroboam, the son of Nebat, who violated the principle of the central sanctuary, an important theology in Deuteronomy. And even in recording the last days of Jeroboam Ⅱ, the pre-dtr tradition of the deuteronomistic history intentionally underestimates his achievements by leaving only a very simple record that he passed the throne to his son Zechariah and died.
Second, the appearance of Jeroboam Ⅱ in the first edited tradition (dtr¹) of Josiah’s reform era is evaluated from the perspective of Josiah’s reform. The historian clearly listens to the criticisms of Jeroboam Ⅱ’s contemporary prophets, but does not show any special actions by Jeroboam Ⅱ that went against reform, showing an indirect criticism of his actions. In other words, the historian indirectly shows that although Jeroboam Ⅱ ruled for 41 years, the longest period among the kings of Northern Israel, he was unable to properly escape the sins of Jeroboam, the son of Nebat, during that period. Although Jeroboam Ⅱ recovered a lot of territory, historians evaluate him as a king who failed to prevent the destruction of northern Israel and highlight his negative actions.
Third, in the second edition(dtr²) of the deuteronomistic history during the period of exile, we can see that Jeroboam Ⅱ is evaluated with theological intent. The second redaction tradition(dtr ²) of the exilic period can be divided into the prophetic redaction tradition(DtrP) and the legal redaction tradition(DtrN). In the prophetic redaction tradition (DtrP), the territorial expansion and prosperity of Jeroboam Ⅱ were promoted by God’s prophet. Viewing it as the fulfillment of the prophecy of Jonah, the son of Amittai, the theological interpretation is that the prosperity of the era of Jeroboam Ⅱ was due to God’s prophecy.
And a slightly later historian, the historian of the legal redaction tradition(DtrN) of the deuteronomistic history, also explained that the reason for the prosperity of Jeroboam Ⅱ’s era was due to the grace of the faithful God who remembered the promise made to the ancestors and carried it out. The reason for this emphasis in the legal redaction tradition(DtrN) of the deuteronnomistic history is to emphasize that God is still faithful to the contemporary captives and that the only way for them to escape from the history of crisis is nothing other than the grace of the faithful God. The historian of the legal redaction tradition(DtrN) of the deuteronomistic history shows that God is still faithful to the captives and conveys God’s will to prosper Northern Israel through Jeroboam Ⅱ with the intention of encouraging them to look forward to God’s grace.
First, Jeroboam Ⅱ, who appears in the pre-editing stage(pre-dtr) of the deuteronomistic history, excludes all the political, economic and military achievements he had already achieved. This is because Jeroboam Ⅱ is being criticized for not being able to escape the sin of Jeroboam, the son of Nebat, who violated the principle of the central sanctuary, an important theology in Deuteronomy. And even in recording the last days of Jeroboam Ⅱ, the pre-dtr tradition of the deuteronomistic history intentionally underestimates his achievements by leaving only a very simple record that he passed the throne to his son Zechariah and died.
Second, the appearance of Jeroboam Ⅱ in the first edited tradition (dtr¹) of Josiah’s reform era is evaluated from the perspective of Josiah’s reform. The historian clearly listens to the criticisms of Jeroboam Ⅱ’s contemporary prophets, but does not show any special actions by Jeroboam Ⅱ that went against reform, showing an indirect criticism of his actions. In other words, the historian indirectly shows that although Jeroboam Ⅱ ruled for 41 years, the longest period among the kings of Northern Israel, he was unable to properly escape the sins of Jeroboam, the son of Nebat, during that period. Although Jeroboam Ⅱ recovered a lot of territory, historians evaluate him as a king who failed to prevent the destruction of northern Israel and highlight his negative actions.
Third, in the second edition(dtr²) of the deuteronomistic history during the period of exile, we can see that Jeroboam Ⅱ is evaluated with theological intent. The second redaction tradition(dtr ²) of the exilic period can be divided into the prophetic redaction tradition(DtrP) and the legal redaction tradition(DtrN). In the prophetic redaction tradition (DtrP), the territorial expansion and prosperity of Jeroboam Ⅱ were promoted by God’s prophet. Viewing it as the fulfillment of the prophecy of Jonah, the son of Amittai, the theological interpretation is that the prosperity of the era of Jeroboam Ⅱ was due to God’s prophecy.
And a slightly later historian, the historian of the legal redaction tradition(DtrN) of the deuteronomistic history, also explained that the reason for the prosperity of Jeroboam Ⅱ’s era was due to the grace of the faithful God who remembered the promise made to the ancestors and carried it out. The reason for this emphasis in the legal redaction tradition(DtrN) of the deuteronnomistic history is to emphasize that God is still faithful to the contemporary captives and that the only way for them to escape from the history of crisis is nothing other than the grace of the faithful God. The historian of the legal redaction tradition(DtrN) of the deuteronomistic history shows that God is still faithful to the captives and conveys God’s will to prosper Northern Israel through Jeroboam Ⅱ with the intention of encouraging them to look forward to God’s grace.
목차
Ⅰ. 들어가는 말
Ⅱ. 여로보암 2세 시대의 역사적 배경
Ⅲ. 신명기 역사 편집 이전 단계(pre-dtr) 전승에 나타난 여로보암 2세(왕하 14:24, 29)
Ⅳ. 요시야 시대 첫 번째 편집(dtr¹) 전승에 나타난 여로보암 2세(왕하 14:23, 28.)
V. 포로시대 두 번째 편집(dtr² ) 전승에 나타난 여로보암 2세(14:25, 26-27)
Ⅵ. 나오는 말
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