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논문 기본 정보

자료유형
학술저널
저자정보
Dong-Hyuk Kim (Methodist Theological University)
저널정보
대한성서공회 성경원문연구 성경원문연구 제36호
발행연도
2015.4
수록면
252 - 268 (17page)
DOI
10.28977/jbtr.2015.4.36.252

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초록· 키워드

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The story of Jeroboam’s return from Egypt, the negotiation at Shechem, and the subsequent revolt and secession of the northern tribes is preserved in three different traditions: MT 1 Kgs 11:26-12:24; LXX<SUP>B</SUP> 3 Kgdms 11:26-12:24; and LXX<SUP>B</SUP> 3 Kgdms 12:24a-z. They share major events, but differ in their order and some important details, reflecting different attitudes towards Jeroboam and the northern kingdom. In order to appreciate the different ideologies and attitudes of the three traditions, the present study asks the following questions: when did Jeroboam return from Egypt?; and did he participate in the Shechem assembly? The first tradition of the LXX<SUP>B</SUP> (3 Kgdms 11:26-12:24) portrays Jeroboam as not participating in the Shechem assembly. In the second tradition of the LXX<SUP>B</SUP> (3 Kgdms 12:24a-z), Jeroboam does participate in the Shechem assembly although he is not mentioned in the negotiation scene proper. The MT’s Jeroboam, similarly, participates in the Shechem assembly, but in comparison with the second tradition of the LXX<SUP>B</SUP>, he is given a more prominent role. This is also supported by a proper understanding of the difficult Hebrew syntax of 12:2-3. The present study also attempts to reconstruct the possible original text behind the three traditions, and for this, it depends on the models proposed by previous scholars. The study then examines how each tradition developed from the reconstructed original text and what are the significances of the changes and revisions made to each of the traditions. It is concluded that the first tradition of the LXX<SUP>B</SUP> (3 Kgdms 11:26-12:24) is sympathetic toward Jeroboam and the northern kingdom, whereas the second tradition of the LXX<SUP>B</SUP> (3 Kgdms 12:24a-z) and the one in the MT (1 Kgs 11:26-12:24) are hostile, with the latter being more so.

목차

1. The Three Traditions in Their Existing Forms
2. Reconstruction of the Original Story
3. The Development and Purpose of the Existing Traditions
4. Conclusion
〈References〉
〈Abstract〉

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