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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.33 No.2
- 발행연도
- 2023.12
- 수록면
- 189 - 220 (32page)
- DOI
- 10.16893/IJBTC.2023.06.33.2.189
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초록· 키워드
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The rise of a semi-monastic class, whose members eschew full monastic vows while remaining part of a monastic community, is one of the last developments in South Asian Buddhism. An important point of reference for this development is a little-studied handbook of regulations, the Pāpaparimocana or Emancipation from Sin, also called Mañjuśrīpārājikā. Here the semi-monastic is defined as practicing “half of that” which is the religion of the bhikṣu. This article examines the relevant section of the Pāpaparimocana—its rules on ordination, the pravrajyākarmavidhi—in the light of a new witness that clarifies its social, doctrinal and historical background. The identification of a palm-leaf folio of the Sanskrit text locates the composition of the Pāpaparimocana to Nepal in the thirteenth or fourteenth centuries, well before the production of the paper manuscripts used in previous studies. The influence of Brahmanism on the semi-monastic Buddhism articulated in the Pāpaparimocana then turns out to be incidental rather than central. The Pāpaparimocana is also shown to codify aspects of Buddhism in Nepal that are observed and mandated in practice, such that its directives are, in effect, statutes that apply within this milieu. These findings are supplemented with a new edition and annotated translation of the Pāpaparimocana’s pravrajyā section.
목차
Abstract
Introduction
Previous Studies on the Pāpaparimocana
Pre-existing Sources for the Pravrajyā Procedure
The Palm-leaf Manuscript and the Date of the Text
An Edition and Translation of the Pravrajyā Section, Verses 9–26
Conclusions
References
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