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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2023.8
- 수록면
- 125 - 150 (26page)
- DOI
- 10.38080/crh.2023.08.144.125
이용수
초록· 키워드
오류제보하기
The article was intended to remind long-term inmates who had been “forced to change their thoughts” that they had been left out of the 2000 repatriation and were still waiting for the second one. eir identity has been structured by prison life, as evidenced by terms like “prisoner of conscience” or “long-term prisoner”, but this article argues that they have coexisted in our society for 30 years even aer being released from prison in order to highlight the dynamics and signicance of that period.
Aer being released from jail in December 1988, long-term “forced conversion” inmates had to live as lower class workers in Korean society while being closely monitored by the police. Transferring to a worker was typically a dicult process as well.
ey were tormented and forced to turn, but they lived with a bad conscience because they did. Due to the ‘fact’ of being converted, they were excluded from repatriation in 2000. erefore, they proclaimed that “conversion by coercion and torture is invalid” and stood in solidarity with South Korean civic groups to be repatriated. Additionally, they actively took part in South Korea’s progressive civic movement.
Aer being released from jail in December 1988, long-term “forced conversion” inmates had to live as lower class workers in Korean society while being closely monitored by the police. Transferring to a worker was typically a dicult process as well.
ey were tormented and forced to turn, but they lived with a bad conscience because they did. Due to the ‘fact’ of being converted, they were excluded from repatriation in 2000. erefore, they proclaimed that “conversion by coercion and torture is invalid” and stood in solidarity with South Korean civic groups to be repatriated. Additionally, they actively took part in South Korea’s progressive civic movement.
목차
1. 들어가며
2. “작은 감옥에서 큰 감옥으로”
3. “밥 벌어먹기가 이렇게 힘든가”
4. “이제 나도 인간이 되었습니다”
5. 나가며
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