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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제52호
- 발행연도
- 2023.4
- 수록면
- 7 - 29 (23page)
- DOI
- 10.28977/jbtr.2023.4.52.7
이용수
초록· 키워드
오류제보하기
The book of Job takes as a central theme the theodic debate about the suffering of the innocent and the prosperity of the wicked, which has been long debated in philosophy and theology. The book, as is well known, consists of the speeches of Job who appealed the suffering of the innocent and of his friends who interpreted human suffering with the doctrine of retribution. Job and his friends have different interpretations about the cause of pain, and presents them in respective questions of ‘Is it the ordeal of the innocent?’ and ‘Is the result the punishment of the wicked?’
The theological logic of his friends recognized suffering as a consequence of sin, and viewed it as a punishment given to the wicked. However, along with the suffering of the innocent, Job raised a realistic question about the prosperity enjoyed by the wicked from a social structural perspective.
It should be noted that there was an inseparable social relationship between the sufferings of the innocent and the prosperity of the wicked at the time the book of Job was written. In particular, the wicked in the Old Testament are often portrayed as subjects of greed and exploitation, who inflict pain on the poor. However, the book of Job explains the wicked more clearly from a social point of view, and points out that their greed and exploitation was ruthless throughout society. Moreover, the wicked in Job 21 are described as those who live a comfortable life in this world and die a peaceful death (Job 21:13). In other words, the rhetorical question of “Why are the wicked alive?(מַדּוּעַ רְשָׁעִים יִחְיוּ/madua reshayim iechyu)” (Job 21:7) is a criticism of the reality where crimes are exposed but are not subject to any responsibility or punishment. This is very different from the evaluation of evil persons taught in most wisdom literature.
In this respect, readers need to clearly understand and interpret the ‘wicked man’ who provided the social cause of suffering in reading the book of Job. I would thus like to reinterpret the text through a sociological approach about the wicked, which has not been often dealt with as the subject matter when studying this book. The purpose of this thesis is to find political and economic meanings by analyzing how the wicked is understood and structured in the text, and to find out how to the entire book of Job can be accommodated to provide sociological information and to reinterpret it.
The theological logic of his friends recognized suffering as a consequence of sin, and viewed it as a punishment given to the wicked. However, along with the suffering of the innocent, Job raised a realistic question about the prosperity enjoyed by the wicked from a social structural perspective.
It should be noted that there was an inseparable social relationship between the sufferings of the innocent and the prosperity of the wicked at the time the book of Job was written. In particular, the wicked in the Old Testament are often portrayed as subjects of greed and exploitation, who inflict pain on the poor. However, the book of Job explains the wicked more clearly from a social point of view, and points out that their greed and exploitation was ruthless throughout society. Moreover, the wicked in Job 21 are described as those who live a comfortable life in this world and die a peaceful death (Job 21:13). In other words, the rhetorical question of “Why are the wicked alive?(מַדּוּעַ רְשָׁעִים יִחְיוּ/madua reshayim iechyu)” (Job 21:7) is a criticism of the reality where crimes are exposed but are not subject to any responsibility or punishment. This is very different from the evaluation of evil persons taught in most wisdom literature.
In this respect, readers need to clearly understand and interpret the ‘wicked man’ who provided the social cause of suffering in reading the book of Job. I would thus like to reinterpret the text through a sociological approach about the wicked, which has not been often dealt with as the subject matter when studying this book. The purpose of this thesis is to find political and economic meanings by analyzing how the wicked is understood and structured in the text, and to find out how to the entire book of Job can be accommodated to provide sociological information and to reinterpret it.
목차
1. 서론
2. 본문 분석
3. 정치적 상황
4. 경제적 상황
5. 신학적 재해석
6. 결론
참고문헌
Abstract
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