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자료유형
학술저널
저자정보
박노훈 (연세대학교)
저널정보
한국민중신학회 Madang: Journal of Contextual Theology No.24
발행연도
2015.12
수록면
117 - 134 (18page)

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In the early Gospel literature, family refers to those related by blood, adoption, or marriage and also to those related to one another within the Christian community. There exists tension, however, between these two configurations. In Hellenistic Jewish and Greco-Roman society, one’s home served as a center for education and piety. Distinct from it, however, the Christian movement shifted its loyalty from ‘hearth’ to ‘extra-familial’ relationships. Hence, when read at face value, the “hard sayings” on the family attributed to Jesus (Luke 8:19-21; 14:26; Matt 10:37) suggest that the ties of blood are lesser important than the other ties—that is, the ties of Communion. Jesus declares those who do the will of God as “my brother and sister and mother” (Mark 3:33-35; Matt 12:46-50; Luke 2:48-49; 8:19-21). For example, in the Gospel of Luke, Jesus not only calls his disciples to abandon their families, but also initiates a reordering of the family that is simultaneously social, political, economic, and theological. While retelling Jesus and the Jesus traditions in its own time, Luke’s narrator exposes an alternative kinship and writes its effects into the present context. When the family continues its usual role serving as a basis for life in Roman colonial and imperial society, the Lukan construction of household as a project of life and for life informs and reforms the Christian community’s orthopraxis and erects a divine canopy for the otherwise uprooted, “homeless,” people. This essay attempts to discover the formation of kinship for the people of God and its interrelated socio-political, economic dimensions in the Roman Empire. The purpose is not to discover a particular historical situation, but rather to reconstruct a pattern of the early Christian’s way of living and interacting in the reality of empire. For this purpose, this essay calls attention to a hitherto unrecognized or unappreciated reconstruction of the household in the Gospel of Luke.

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