지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Noiheon is a monk who was accompanied by Ahn Yong-bok when he went to Japan for the second time in 1696. Recently, a new hypothesis has emerged in academia that Noiheon went to Japan to carry out a national mission as the head of Euiseung Sugun(monk civilian navy) belonging to Jeolla Jwasuyeong(West Naval Camp of Jeolla Province), not just a companion. This hypothesis is based on the fact that Noiheon declared himself as the head monk of Heungguksa Temple when he was interrogated in Japan in 1696, and was recorded as the "head Buddhist monk" in Takeshima-ko(A Study of Takeshima).
Accordingly, Korean researchers insisted that Noiheon was the head of the righteous army of Heungguksa Temple belonging to the West Naval Camp of Jeolla Province. Thus, Korean researchers assert that the reason that Noiheon was not punished after returning from Japan was because he carried out the mission given by the state as the Buddhist monk admirals.
However, Seungjeongwon ilgi(Diaries of the Royal Secretariat) records in detail the process of King Sukjong discussing forms of punishment to be administered to Ahn Yong-bok with the prime minister, the first vice-premier, ministers of the Six Ministries, and senior ministers.
King Sukjong and his ministers judged that An Yong-bok was the most guilty, followed by Yi In-seong, who wrote an appeal. Rather, Noiheon was considered to be one of the people accompanying Ahn Yong-bok"s intimidation. As a result of this, the court rarely mentions him. Considering the political system of Joseon, if Noiheon was linked to the West Naval Camp of Jeolla Province, it is natural for the court to inquire of the West Naval Camp Admiral to find out the identity of Noiheon.
If Noiheon was the head of the temple, then the Ministry of Interior should have been aware of this as well. However, there is no record related to this at all in Joseon"s documents. This means that Noiheon did not come to Japan as the commander of the righteous monk naval forces. In order to propose a new hypothesis surrounding Noiheon, researchers will have to examine historical sources from the Joseon Dynasty and then closely cross-examine various documents, including Japanese ones, to verify the facts.
Accordingly, Korean researchers insisted that Noiheon was the head of the righteous army of Heungguksa Temple belonging to the West Naval Camp of Jeolla Province. Thus, Korean researchers assert that the reason that Noiheon was not punished after returning from Japan was because he carried out the mission given by the state as the Buddhist monk admirals.
However, Seungjeongwon ilgi(Diaries of the Royal Secretariat) records in detail the process of King Sukjong discussing forms of punishment to be administered to Ahn Yong-bok with the prime minister, the first vice-premier, ministers of the Six Ministries, and senior ministers.
King Sukjong and his ministers judged that An Yong-bok was the most guilty, followed by Yi In-seong, who wrote an appeal. Rather, Noiheon was considered to be one of the people accompanying Ahn Yong-bok"s intimidation. As a result of this, the court rarely mentions him. Considering the political system of Joseon, if Noiheon was linked to the West Naval Camp of Jeolla Province, it is natural for the court to inquire of the West Naval Camp Admiral to find out the identity of Noiheon.
If Noiheon was the head of the temple, then the Ministry of Interior should have been aware of this as well. However, there is no record related to this at all in Joseon"s documents. This means that Noiheon did not come to Japan as the commander of the righteous monk naval forces. In order to propose a new hypothesis surrounding Noiheon, researchers will have to examine historical sources from the Joseon Dynasty and then closely cross-examine various documents, including Japanese ones, to verify the facts.
목차
Abstract
Ⅰ. 서론
Ⅱ. 선행연구에 대한 검토
Ⅲ. 문헌에 기술된 뇌헌의 신분
Ⅳ. ‘의승수군’설과 ‘승장’설
Ⅴ. 결론
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