지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제51호
- 발행연도
- 2022.10
- 수록면
- 99 - 124 (26page)
- DOI
- 10.28977/jbtr.2022.10.51.99
이용수
초록· 키워드
오류제보하기
This paper pursues to show the implications of the canonical location of Zephaniah in the book of the Twelve. Among the three 7th century prophetic writings, it should be chronically ordered as Zephaniah (622), Nahum (612), and Habakkuk (605). However, it is in the ordered of Nahum, Habakkuk, and Zephaniah. It is necessary to ask why these three books are placed in the present order. To search for the reasons behind it, the author takes the methodology called canonical criticism and intertextual approach. It accords with recent scholarship which focuses on the interpretation of the twelve prophetic writings as a single historical, literary, and theological book from the 8th century in the Assyrian period to the 5th century in the Persian period.
Zephaniah is placed as the 9th book preceded by Habakkuk and followed by Haggai. Between Zephaniah and Haggai, there are historical events of destruction of Jerusalem and Judah (587), exile to the Babylon (587-539), and return to homeland (539-520). Though Babylon is not mentioned in Zephaniah, there are lots of allusions to imminent destruction of Judah and exile to the Babylon. It is probable that the reason why Zephaniah comes after Nahum and Habakkuk is that the book has many occurrences concerning ‘the day of YHWH’s wrath’ which denotes destruction and forced deportation by the enemy in ancient Near Eastern literature as well as in the Bible. In addition, the word šbh referring to exile also occurs twice in the book of Zephaniah. Some messages in the book of Zephaniah are set for lessons in the exilic period in order to be hidden by God. First, seek YHWH, justice and righteousness, and humility (2:1-3). Second, wait for me until the day I rise up to the prey (3:8). Third, God made the promise to leave the oppressed and the poor as remnants (3:12). Zephaniah also declares oracles against nations (2:4-15) which play an important role in the 7th century prophetic writings. The book of Nahum declares the fall of Assyria. The book of Habakkuk anticipates the rise of Babylon as another empire. Zephaniah does not mention Babylon as the enemy of Judah, but accepts the disaster by the enemy as God’s plan, and believes that Babylon will not avoid the fate of Assyria as well.
It also should be noteworthy to consider theology of post exilic canonical community responsible for the book of the twelve as a canon. It is clear that the post-exilic canonical community have accepted messages of the book of Zephaniah as God’s words for the community. It is believed that they were still in the exile because the Persian empire still controlled the land of Yehud.
Zephaniah is placed as the 9th book preceded by Habakkuk and followed by Haggai. Between Zephaniah and Haggai, there are historical events of destruction of Jerusalem and Judah (587), exile to the Babylon (587-539), and return to homeland (539-520). Though Babylon is not mentioned in Zephaniah, there are lots of allusions to imminent destruction of Judah and exile to the Babylon. It is probable that the reason why Zephaniah comes after Nahum and Habakkuk is that the book has many occurrences concerning ‘the day of YHWH’s wrath’ which denotes destruction and forced deportation by the enemy in ancient Near Eastern literature as well as in the Bible. In addition, the word šbh referring to exile also occurs twice in the book of Zephaniah. Some messages in the book of Zephaniah are set for lessons in the exilic period in order to be hidden by God. First, seek YHWH, justice and righteousness, and humility (2:1-3). Second, wait for me until the day I rise up to the prey (3:8). Third, God made the promise to leave the oppressed and the poor as remnants (3:12). Zephaniah also declares oracles against nations (2:4-15) which play an important role in the 7th century prophetic writings. The book of Nahum declares the fall of Assyria. The book of Habakkuk anticipates the rise of Babylon as another empire. Zephaniah does not mention Babylon as the enemy of Judah, but accepts the disaster by the enemy as God’s plan, and believes that Babylon will not avoid the fate of Assyria as well.
It also should be noteworthy to consider theology of post exilic canonical community responsible for the book of the twelve as a canon. It is clear that the post-exilic canonical community have accepted messages of the book of Zephaniah as God’s words for the community. It is believed that they were still in the exile because the Persian empire still controlled the land of Yehud.
목차
1. 시작하는 말
2. 7세기 소예언서와 스바냐의 위치
3. 스바냐와 유다 멸망과 바벨론 포로
4. 포로 후기 정경 공동체를 위한 함의
5. 맺는말
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
스바냐 3:8의 이해와 번역 제안
성경원문연구
2024 .10
-
나훔서, 하박국서, 스바냐서의 메시지의 연관성 : 하박국의 불평과 야웨의 답변을 중심으로
구약논단
2024 .09
-
스바냐와 요시야 개혁 - 요시야 개혁에 대한 예언적 관점 -
성경원문연구
2021 .10
-
The Poor (עָנִי) and the Remnant (שְׁאֵרִית): A Canonical Consideration of the Theology of the Poor in Amos and Zephaniah
Canon&Culture
2022 .10
-
예루살렘의 지도층을 향한 스바냐의 예언
선교와 신학
2016 .06
-
12 소예언서의 이방 민족들 : 이방나라들에 대한 심판의 말을 중심으로 본 12 소예언서의 구성에 관한 연구
구약논단
2019 .03
-
생태 위기 시대에 성서 읽기 -스바냐의 야웨의 날을 중심으로-
구약논단
2022 .09
-
한국서양고대역사문화학회 엮음, 『아우구스투스 연구』(책과 함께, 2016)
서양사론
2017 .03
-
몰리 굽틸 매닝, 이종인 역, 『전쟁터로 간 책들』(책과함께, 2016)
서양사론
2017 .03
-
J. Paul Getty Museum.『Old Testament Figures in Art』; 『Gospel Figures in Art』; 『The History of the Church in Art Series』(Book Review)
신학과 학문
2020 .01
-
나훔서의 역사적 맥락에 관한 연구 -에살핫돈의 왕위계승조약과의 관계를 중심으로-
Canon&Culture
2021 .04
-
Empirical Models for the Compositional History of Habakkuk
구약논단
2024 .06
-
서평 : 이용우, 『미완의 프랑스 과거사: 독일 강점기 프랑스의 협력과 레지스탕스』(푸른역사, 2015)
서양사론
2016 .03
-
Thematic Book Reviews : Recent Books on Labor in South Korea
THE REVIEW OF KOREAN STUDIES
2016 .12
-
Tension and Resolution in Habakkuk: Linguistic Steps from Confusion to Healing
Canon&Culture
2023 .10
-
국내 문학도서의 베스트셀러 요인 분석 연구
한국문예창작
2015 .01
-
최인훈 소설에 나타난 책과 독서에 대하여
우리문학연구
2016 .01
-
藤塚鄰의 문헌 수집과 『華東唱酬集』
대동한문학(大東漢文學)
2016 .01
-
선지서의 “여호와의 날” 개념으로 본 ACTS 신학공관운동의 타당성과 제언
ACTS 신학저널
2021 .01
-
‘동아시아의 관점’에서 재조명한 다산의 사서학
한국사상사학
2015 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
스바냐에 나타난 심판의 임박성에 대한 고찰
김남일
대학과 복음
2005
.12
고린도전서 15:45의 이해와 해석에 대한 제안 — “살아 있는 육신”인 아담과 “살려 주는 영”인 그리스도 —
김의창
성경원문연구
2023
.04
마가복음의 어린아이 이야기의 주된 주제에 대한 고찰 — παιδίον의 의미와 마가복음 10:15의 문장구조 이해를 중심으로 —
김서준
성경원문연구
2023
.04
성서 히브리어 발음 교육을 위한 제언 — 자음 명칭을 중심으로 —
김지명
성경원문연구
2023
.04
“왜 악인들이 살아있는가?(מַדּוּעַ רְשָׁעִים יִחְיוּ)”에 대한 사회학적 해석 — 욥기 21:7-16을 중심으로 —
조한근
성경원문연구
2023
.04
최근 본 자료
댓글(0)
0