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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2022.6
- 수록면
- 81 - 110 (30page)
- DOI
- 10.33252/jht.2022.6.13.1.81
이용수
초록· 키워드
오류제보하기
Until now, research on the history of Korean immigrants has been limited in many cases to beneficiary countries. Accordingly, studies on immigration history in countries other than beneficiary countries such as Turkey have been virtually neglected, and only one quantitative study has been conducted. Now, in this paper, we tried to fill in the missing part of ‘migration and the life of migrants’ more politically by focusing on the microscopic studies that are missed due to the research direction of migrants discussed from a macro perspective. To this end, we tried to approach the lives of first-generation marital immigrant Korean women who immigrated to Turkey as a research method of oral life stories that dictate their own lives.
To this end, a study was conducted using the first-generation marital immigrant Korean women who immigrated to Turkey at a similar age. Simplifying their lives, they can be divided into before migration, marriage with husband, after migration, and life in the future. They can be classified as a person who shows an attitude of others-oriented life that sets an absolute standard in narrating key events in her life and actively consciously dictates the researcher about her life and values and a person who exhibits a self-directed life attitude, passively conscious of the researcher about her life and values, centered on herself, rather than setting any absolute standards in narrating key events in her life. However, the attitude of self-oriented life and the attitude of others-oriented life are divided according to what standards are set in the attitude of living life, and are not understood in the concept of dissatisfaction or likes or dislikes. To establish one"s own position and to plan one"s own position are in fact connected and different from the matter of right and wrong.
Therefore, in this paper, it was confirmed that the attitudes and directions of life were different from each other through oral aspects of first-generation married Korean women in Turkey with similar life trends. In addition, the significance of the discussion could be confirmed by examining the different directions and attitudes of marriage migrant women with similar lifestyles.
To this end, a study was conducted using the first-generation marital immigrant Korean women who immigrated to Turkey at a similar age. Simplifying their lives, they can be divided into before migration, marriage with husband, after migration, and life in the future. They can be classified as a person who shows an attitude of others-oriented life that sets an absolute standard in narrating key events in her life and actively consciously dictates the researcher about her life and values and a person who exhibits a self-directed life attitude, passively conscious of the researcher about her life and values, centered on herself, rather than setting any absolute standards in narrating key events in her life. However, the attitude of self-oriented life and the attitude of others-oriented life are divided according to what standards are set in the attitude of living life, and are not understood in the concept of dissatisfaction or likes or dislikes. To establish one"s own position and to plan one"s own position are in fact connected and different from the matter of right and wrong.
Therefore, in this paper, it was confirmed that the attitudes and directions of life were different from each other through oral aspects of first-generation married Korean women in Turkey with similar life trends. In addition, the significance of the discussion could be confirmed by examining the different directions and attitudes of marriage migrant women with similar lifestyles.
목차
abstract
Ⅰ. Introduction
Ⅱ. Oral Aspects of Life Stories of First-generation Marital Immigrant Korean Women Who Migrated to Turkey
Ⅲ. Life Direction: Self-Oriented Attitude and Other-Oriented Attitude
Ⅳ. Conclusion
References
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