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논문 기본 정보

자료유형
학술저널
저자정보
TSAI Yao-ming (National Taiwan University)
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.31 No.2
발행연도
2021.12
수록면
29 - 57 (29page)
DOI
10.16893/IJBTC.2021.12.31.2.29

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초록· 키워드

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This article focuses on the real abiding of the mind-body complex demonstrated in the Aṣṭasāhasrikā Prajnāpāramitā with an emphasis on how Buddhist teachings explore the notion of abiding-places or temporary residences in one lifetime. The key findings of this article can be summarized in the following key points. First, any abiding-place enduring for long lifespans, including those temporary residences in one lifetime, are impermanent and devoid of own-being. Second, in terms of an abiding-place per se, none of the abiding-place is qualified to be real abiding-place for the mind-body complex due to the lack of own-being. Third, the misconception that the mind-body complex can permanently settle in a fixed abiding-place not only leads to emotional fluctuations, but also lays a preposterous emphasis on environmental surroundings. Fourth, bodhisattvas cultivate prajnāpāramitā so their mind-body complexes can abide rightly. Fifth, bodhisattvas channel sentient beings to the real abiding of the mind-body complex through helping sentient beings relieve suffering and abide in any of the Three Paths of cultivation, i.e., śrāvakayāna, pratyekabuddhayāna, and bodhisattvayāna.

목차

Abstract
Introduction
The Real Abiding of the Mind-body Complex as A Primary Concern
The Relationship Between the Real Abiding of the Mind-body Complex and Temporary Residences in One lifetime
Temporary Residences in One Lifetime From the Perspectives of Both “Rebirth” and “Reality Itself”
The Migration of Abiding-places Contextualized in Rebirth
The Mechanism of the Real Abiding of the Body-Mind Complex
Conclusion
References

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