메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
박려옥 (영남대학교)
저널정보
일본어문학회 일본어문학 일본어문학 제87호
발행연도
2019.1
수록면
289 - 311 (23page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
This study investigated the examples of China and Joseon, focusing on the aspects of the transmission concerning how “Gyeongsajeolnyeo Story” in the Biographies of Exemplary Women, which is Mongaku’s(1139-1203) resolution tale and the original story of Kesagozen’s sad story, was received and transformed in Japan, with the topic of the Transmission and Transformation of East Asian Stories of Exemplary Women.” “Gyeongsajeolnyeo Story” expanded its scope from a story of fidelity and filial piety, in which a woman is sacrificed by the enemy of her husband for him to save her father’s life and to adhere to her fidelity to her husband, to a story of revenge of the enemy in China. Meanwhile, in Joseon, it was strengthened into a story of a woman of chaste reputation and was passed down as an example of the practice of Confucian ideology, focusing the act of a woman’s death. Concerning this, in Japan, it was transformed into a story appropriate for Buddhist doctrines, focusing on dealing with a woman’s humane aspect and describing her inner psychology, or focusing on change in the enemy’s mind or repentance or awakening, which became the ground for Mongaku’s resolution story. In addition, a phenomenon of circulation is also found, in which the Resolution Story affects the transmission of “Gyeongsajeolnyeo Story.” Like this, it may not be too much to say that “Gyeongsajeolnyeo Story,” interpreted and passed down from each independent viewpoint, is cultural heritage shared in East Asia.

목차

등록된 정보가 없습니다.

참고문헌 (0)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0