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자료유형
학술저널
저자정보
노명호 (서울대학교)
저널정보
역사학회 역사학보 歷史學報 第248輯
발행연도
2020.12
수록면
1 - 43 (43page)
DOI
10.16912/tkhr.2020.12.248.1

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초록· 키워드

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During the early and middle period of Koryŏ, the Confucian historical perspectives were devided into the one with Chŏnhadawŏnron(天下多元論) and the other with Hwairon(華夷論). The two historical pespectives had a common progression from the previous era in terms of evidentialism and demythologization in historical writing. However, the two historical perspectives greatly distorted the outlines of historical transitions in different directions according to each of their regimes which were quite different. The distortion was mainly made in the formal structure of contents, and the selection of the object of description. Each description of fact itself was relatively less affected by such distortion, because each of them was descrived based on evidences.
Samguksa (三國史) was compiled in Gwangjong(光宗)’s reign by the Confucians with Chŏnhadawŏnron. The structure and form of its contents was to raise the authority of the Koryŏ royal family and the founding powers by setting the historical legitimacy of Korguyŏ to Koryŏ. Its structure and form of the contents has been largely inherited by Jewangungi (帝王韻紀).
The Confucians with Hwairon from former Silla region revealed repulsion against Samguksa which overly downgraded and reduced the history of Silla.
Samguksagi (三國史記) was written in their perspective. Silla was described as the historically legimate dynasty(正統王朝) in it.

목차

Ⅰ. 머리말
Ⅱ. 두 계열의 儒敎政治理念과 儒敎史觀
Ⅲ. 두 계열의 유교사관이 다시 기술한 역사: 『三國史』-『帝王韻紀』와 『三國史記』의 구성
Ⅳ. 역사 서술의 증거주의와 脫神話性 모색
Ⅴ. 맺음말
[참고문헌]
[Abstract]

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