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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2020.9
- 수록면
- 247 - 276 (30page)
- DOI
- 10.17301/tf.2020.09.101.247
이용수
초록· 키워드
오류제보하기
As a religious ritual from the Early Church, the sacrament of anointing was a disconnection from the tradition due to the spiritual conceptualization of oil after the Reformation. In order for the ritual of anointing to be properly and theologically understood, it is necessary to examine how this ritual was changed in the history of the church and how it affected Christians’ religious life.
James speaks of the ritual of the anointing of sacrifice as an act that benefits Christians in disease. This consists of a prayer of faith with a rite of prosperity, and reminds us of the old signs of healing that already existed but disappeared in the old days of Protestantism.
Ritual is a repetitive act with meaning, and in the past it requires form and sign. Worship is inseparable from narrative, and the ritual acts performed in worship connect the inner world with the outside world of the church community, remember the religious meaning contained in the back, and confirm the individual’s faith identity. In the meantime, to build the opposite embank for the harm and dependence of individual grace healing within Protestantism, the rite of anointing and healing needs to be restored in order to expect the appointment of the Holy Spirit, convey the meaning of God’s mysteries and symbols that cannot be captured in Protestant precepts and contain importance as a touch of comfort and love.
God used anointing as a ritual to restore the former original image to humans who have sinned through the borrowed oil as image of God. The practical meaning of the ritual is that the church is biblical and the ministry of healing, a tradition of faith that has been practiced since the early church.
Today, the church needs a ministry of healing and restoration for the modern people, and a sacramental ministry by caring for the sick and the dead. Here, the ritual of anointing can stimulate better service to the sick in the community and bring individuals a valuable experience in solidarity with the church, thereby forming a solidarity between the church and the suffering brothers and sisters, revealing their community role in caring.
James speaks of the ritual of the anointing of sacrifice as an act that benefits Christians in disease. This consists of a prayer of faith with a rite of prosperity, and reminds us of the old signs of healing that already existed but disappeared in the old days of Protestantism.
Ritual is a repetitive act with meaning, and in the past it requires form and sign. Worship is inseparable from narrative, and the ritual acts performed in worship connect the inner world with the outside world of the church community, remember the religious meaning contained in the back, and confirm the individual’s faith identity. In the meantime, to build the opposite embank for the harm and dependence of individual grace healing within Protestantism, the rite of anointing and healing needs to be restored in order to expect the appointment of the Holy Spirit, convey the meaning of God’s mysteries and symbols that cannot be captured in Protestant precepts and contain importance as a touch of comfort and love.
God used anointing as a ritual to restore the former original image to humans who have sinned through the borrowed oil as image of God. The practical meaning of the ritual is that the church is biblical and the ministry of healing, a tradition of faith that has been practiced since the early church.
Today, the church needs a ministry of healing and restoration for the modern people, and a sacramental ministry by caring for the sick and the dead. Here, the ritual of anointing can stimulate better service to the sick in the community and bring individuals a valuable experience in solidarity with the church, thereby forming a solidarity between the church and the suffering brothers and sisters, revealing their community role in caring.
목차
I. 들어가는 말
II. 도유예식 전통의 이해
III. 종교개혁과 개신교 도유예식
IV. 도유예식의 현대목회적 적용
V. 나가는 말
참고문헌
Abstract
참고문헌 (23)
참고문헌 신청
KIM SOO YOUNG SUE / 2016 / 의례(ritual)수행의 치유기능에 대한 목회상담학적 연구 / 신학과 실천 (49):505~531
김형락 / 2019 / 신유예식: 하나님이 주시는 영적·육적 치유와 회복을 경험하기 / 신학과 실천 (63):39~72
목회사회학연구소 / 2006 / 일상과 초월 공동주체 공개포럼 ‘현대인의 마음을 사로잡는 가톨릭의 성장’ 발표문. (2006년 11월 30일)
안선희 / 2014 / 예배, 신비를 만나다 / 바이북스
박노권 / 1999 / 임상 목회교육에 대한 분석 / 목원대학교 논문집 99:5~21
김형락 / 2019 / 신유예식: 하나님이 주시는 영적·육적 치유와 회복을 경험하기 / 신학과 실천 (63):39~72
목회사회학연구소 / 2006 / 일상과 초월 공동주체 공개포럼 ‘현대인의 마음을 사로잡는 가톨릭의 성장’ 발표문. (2006년 11월 30일)
안선희 / 2014 / 예배, 신비를 만나다 / 바이북스
박노권 / 1999 / 임상 목회교육에 대한 분석 / 목원대학교 논문집 99:5~21
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UCI(KEPA) : I410-ECN-0101-2020-230-001294640