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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 9 Number 4 (December 2006)
- 발행연도
- 2006.12
- 수록면
- 45 - 62 (18page)
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초록· 키워드
오류제보하기
This paper details Hong Dae-yong’s changing perception of the West. Contemporary research on Hong Dae-yong’s perception of the West has caused a certain amount of confusion through indiscriminate use of the texts. After reviewing the order of his texts can it be confirmed that Hong Daeyong’s perception of the West changed objectively and scientifically only in his later days.
Around the time of Eulbyeong yeonhaengnok, Hong Dae-yong’s perception of the West assumed a considerable degree of duality. His negative perception of Catholic catechism and his positive perception of the astronomical calendar crossed and his like of Western art techniques collided with his dislike of the content of religious art. His beliefs were based on Sino-centric theory and dogiron. It was not until Uisanmundap that his perception incorporated his new knowledge of natural science. Using the theory that on the spherical Earth an observer can be the center wherever he is, Hong Dae-yong came to recognize the West as equal to myself and described that a combination of Occidental and Oriental elements could secure the prospect for an advanced pursuit of civilization in our daily lives.
Around the time of Eulbyeong yeonhaengnok, Hong Dae-yong’s perception of the West assumed a considerable degree of duality. His negative perception of Catholic catechism and his positive perception of the astronomical calendar crossed and his like of Western art techniques collided with his dislike of the content of religious art. His beliefs were based on Sino-centric theory and dogiron. It was not until Uisanmundap that his perception incorporated his new knowledge of natural science. Using the theory that on the spherical Earth an observer can be the center wherever he is, Hong Dae-yong came to recognize the West as equal to myself and described that a combination of Occidental and Oriental elements could secure the prospect for an advanced pursuit of civilization in our daily lives.
목차
Introduction
Pre-Historic Understanding: A Record of Travel in Beijing and Contact with the West during the First Half of the 18th Century
Eulbyeong yeonhaengnok: Experiences of Western Civilization and the Dual Perception of the West
Uisanmundap: Overcoming Sino-Centric Thought and an Objective Perception of the West
Conclusion
References
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