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논문 기본 정보

자료유형
학술저널
저자정보
SONEHARA Satoshi (Tōhoku University) UMEDA Chihiro (Kyoto Women’s University) Christopher MAYO (Kōgakkan University) SERIGUCHI Mayuko (Gifu University) HŌZAWA Naohide (Toyo University)
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.30 No.1
발행연도
2020.6
수록면
39 - 76 (38page)
DOI
10.16893/IJBTC.2020.06.30.1.39

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초록· 키워드

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Representative scholarship on early modern Japan has viewed most religious organizations as submitting to the authority of the military government, which treated them as tools of the Tokugawa regime’s ideologically-based rule. However, in recent years, empirical research in many areas has begun to overturn this perception, and it has become clear that unexpected religious transformations were occurring independent of state ideologies. This essay highlights ways in which religion functioned as a force for cohesion in society ––not as a tool monopolized by the powerful elite, but rather as an institution that was influenced by people from various strata in society. The primary aim of this research is to reexamine relationships among the state, religious organizations, and communities in the context of national integration, in order to bring to the fore particular examples of how these relationships were changing. Secondarily, in addition to deepening our understanding of existing lines of inquiry, the five authors attempt to stake out some new directions in scholarship, particularly in deepening our understanding of how a multiplicity of voices required negotiations and adjustments to make the system fit reality in some of the major institutions that we associate with Japan’s early modernity.

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Abstract
Introduction
Historical Background
Overview
Part I: A “Divine Nation”
Part II: “Kumano Nuns” and the Ise Shrine Complex
Part III: The Populace and Flows of Religious Knowledge
Part IV: Conventional Wisdom and Forged Laws
Conclusion
References

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UCI(KEPA) : I410-ECN-0101-2020-022-000899161