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Shamanism Discourse in Premodern Korea and the Relationship between Confucianism and Shamanism in Popular Religion
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전근대 무속 담론과 민속종교에서의 유교와 무속의 관계

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Type
Academic journal
Author
Han Seunghoon (한국예술종합학교)
Journal
National Folk Museum of Korea Korean Journal of Folk Studies No.46 KCI Accredited Journals
Published
2020.6
Pages
57 - 85 (29page)

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Shamanism Discourse in Premodern Korea and the Relationship between Confucianism and Shamanism in Popular Religion
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Abstract· Keywords

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This paper claims that there was a competition between Confucianists who tried to take the initiative on rituals, and shamans who wished to maintain their independent religious territory in the field of premodern popular religion. As modern intellectuals does, premodern Confucianists suggested a discourse which contrasts the ancient archetype and current states of shaman. On the one hand, they respected descriptions on sacred shamans in classical literatures, on the other, they tried to suppress shamans in their times and belief in them. The ideological and practical model for it was the case of a heroic local governor Ximen Bao(西門豹), who eliminated shamans who had allied with indigenous forces. A focus in the narratives on iconoclasm by local governor was whether they were cursed or not, because they abolished the rituals by shamans. It was a barometer which shows whose religious power was superior, Confucianists or shamans. Unlike the official discourses which claimed Confucianists’ ascendancy, unofficial narratives often described shamans’ triumph. The shamans’ dominant position was remarkable especially in access to the ‘intimate deads’. Although shamanistic elements were gradually excluded from ‘the field of official religion’, they maintained their independent territory in ‘the field of popular religion.’

Contents

1. 머리말
2. 옛 무당과 요즘 무당
3. 영웅적 지방관의 무속 타파
4. 신과 망자에 대한 접근권
5. 맺음말
참고문헌
국문초록
Abstract

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UCI(KEPA) : I410-ECN-0101-2020-380-000892812