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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Wonkwangbupsa is the first ancient monk of Silla to achieve fame in the Sui Dynasty by studying the doctrines of the Southern and Northern Dynasties while studying abroad in the Qin and the Su Dynasties.
After returning to Silla at the king"s call, he became Silla"s greatest monk by taking care of the country"s affairs. He gave an annotation to Geoseosa, which fell in Gyeongju, and created a Jeomchabo, a thorough practice, rather than a doctrinaire Buddhism, and held a Ksitigarbha belief assembly in honor of the Ksitigarbha belief. But while committing the illegal act of giving a king a royal line, he took his distance from the race and opened his fortune-telling book, which means he was fascinated by the characteristics of the old-fashioned Ksitigarbha belief. On the other hand, it also means that the conflict with Gyeongju"s indigenous religion has not been resolved amicably. It is true that Wonkwang"s fortune-telling in the wine of royal and aristocratic beliefs has expanded its scope, but it has not been linked to popularization. This is because the practice of divination itself is a penultimate practice that the general public cannot afford.
However, it is believed that the Ksitigarbha belief, which was developed by Wonkwang, was popularized by the Ksitigarbha belief, which was established by the spirit of wisdom, with the help of Shin in the Jinpyeong Dynasty, Gyeongju, where Wonkwang was active, and with the help of his mother, the gold found on the ground.
“Gold obtained from the earth implies the original meaning of the earth to bear and give away everything, so that the gold obtained from the Divine Mother means the popularization or spread of Jijiang belief.”
Silla"s early Jijiang creed is the process of repenting and repenting for his sins and visiting the rest of his innate lair, and Wonkwang is the first Ksitigarbha believer to foretell Ksitigarbha belief as a seongmunseung with such a strong image of the archangel.
After returning to Silla at the king"s call, he became Silla"s greatest monk by taking care of the country"s affairs. He gave an annotation to Geoseosa, which fell in Gyeongju, and created a Jeomchabo, a thorough practice, rather than a doctrinaire Buddhism, and held a Ksitigarbha belief assembly in honor of the Ksitigarbha belief. But while committing the illegal act of giving a king a royal line, he took his distance from the race and opened his fortune-telling book, which means he was fascinated by the characteristics of the old-fashioned Ksitigarbha belief. On the other hand, it also means that the conflict with Gyeongju"s indigenous religion has not been resolved amicably. It is true that Wonkwang"s fortune-telling in the wine of royal and aristocratic beliefs has expanded its scope, but it has not been linked to popularization. This is because the practice of divination itself is a penultimate practice that the general public cannot afford.
However, it is believed that the Ksitigarbha belief, which was developed by Wonkwang, was popularized by the Ksitigarbha belief, which was established by the spirit of wisdom, with the help of Shin in the Jinpyeong Dynasty, Gyeongju, where Wonkwang was active, and with the help of his mother, the gold found on the ground.
“Gold obtained from the earth implies the original meaning of the earth to bear and give away everything, so that the gold obtained from the Divine Mother means the popularization or spread of Jijiang belief.”
Silla"s early Jijiang creed is the process of repenting and repenting for his sins and visiting the rest of his innate lair, and Wonkwang is the first Ksitigarbha believer to foretell Ksitigarbha belief as a seongmunseung with such a strong image of the archangel.
목차
Ⅰ. 머리말
Ⅱ. 지장신앙의 개요와 말법사상
Ⅲ. 원광의 지장신앙 수용과 점찰수행
Ⅳ. 지혜스님의 점찰법회의 의미
Ⅴ. 결론
참고문헌
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