지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Kamo no Chomei was a representative writer of Japanese medieval literature leaving “Hojoki.” This study will focus on Chomei"s father"s influences based on Chomei"s growth background, father"s death, and Negi incident.
Chomei was born as a second child of the General Manager of Shimogamo Shrine and grew up in a wealthy family. At the age of 7, he joined the noble side with the support of his father, receiving the least authority to enter the palace. This was also possible because of his father"s power. His father who was his powerful supporter passed away all of a sudden when he was in his late teenage years. His father"s death left such a huge impact on him that he wrote several poems about him. In "Hojoki", an essay he wrote when he was 58, the fact that he wrote [some 40 years after being matured] [some 30 years of pain] which reflected his father"s death is also interesting.
After his father"s death, what helped Chomei out was music and poems. When he was working harder than anyone at "Wakadoro" where he took charge of publishing "Shin Kokin Shu", Negi incident broke out. There was a vacancy at Gawai Shrine where his father worked. At the time, Chomei was already 50 and he thought it was the last chance and a hope that he could follow his father"s footsteps. However, the result came out negative. Chomei, who was expecting to follow his father"s trace could not follow his dream because of the failure in change of personnel, gave up and left home.
Chomei, who threw out his position as an employee of Wakadoro where his future success was guaranteed, thought that his ultimate goal was to be Negi af Gawai Shrine and follow his father"s footsteps.
As a result, in Chomei"s life, his father had a greater impact than expected.
Chomei was born as a second child of the General Manager of Shimogamo Shrine and grew up in a wealthy family. At the age of 7, he joined the noble side with the support of his father, receiving the least authority to enter the palace. This was also possible because of his father"s power. His father who was his powerful supporter passed away all of a sudden when he was in his late teenage years. His father"s death left such a huge impact on him that he wrote several poems about him. In "Hojoki", an essay he wrote when he was 58, the fact that he wrote [some 40 years after being matured] [some 30 years of pain] which reflected his father"s death is also interesting.
After his father"s death, what helped Chomei out was music and poems. When he was working harder than anyone at "Wakadoro" where he took charge of publishing "Shin Kokin Shu", Negi incident broke out. There was a vacancy at Gawai Shrine where his father worked. At the time, Chomei was already 50 and he thought it was the last chance and a hope that he could follow his father"s footsteps. However, the result came out negative. Chomei, who was expecting to follow his father"s trace could not follow his dream because of the failure in change of personnel, gave up and left home.
Chomei, who threw out his position as an employee of Wakadoro where his future success was guaranteed, thought that his ultimate goal was to be Negi af Gawai Shrine and follow his father"s footsteps.
As a result, in Chomei"s life, his father had a greater impact than expected.
목차
Abstract
1. 머리말
2. 쵸메이의 성장배경
3. 부친의 죽음
4. 네기(禰宜) 사건
5. 맺음말
참고문헌
REFERENCES
참고문헌 (12)
참고문헌 신청
김영찬 / 2019 / 『蜻蛉日記』下巻の｢霜枯れの｣歌の成立事情 / 일본어문학 (85):175~190
윤승민 / 2019 / 『斎宮女御集』における馬内侍との贈答歌についての一考察 - 歌の対応関係と『新古今和歌集』への入集をめぐって - / 일본어문학 (85):243~261
李貞熹 / 1995 / 鴨長明의 歌人으로서의 측면 / 日語日文學 4:215~216
이정희 / 2009 / 鴨長明의 交友關係에 대한 一考察 - 家長와 雅經와의 關係를 중심으로 - / 일어일문학 (42):261~275
최승은 / 2019 / 근세 지식인 가이바라 에키켄(貝原益軒)의 기행문 속 지리지식과 여행의 의의 – 학문관과 여행 방식을 단서로 - / 일본어문학 (86):313~337
윤승민 / 2019 / 『斎宮女御集』における馬内侍との贈答歌についての一考察 - 歌の対応関係と『新古今和歌集』への入集をめぐって - / 일본어문학 (85):243~261
李貞熹 / 1995 / 鴨長明의 歌人으로서의 측면 / 日語日文學 4:215~216
이정희 / 2009 / 鴨長明의 交友關係에 대한 一考察 - 家長와 雅經와의 關係를 중심으로 - / 일어일문학 (42):261~275
최승은 / 2019 / 근세 지식인 가이바라 에키켄(貝原益軒)의 기행문 속 지리지식과 여행의 의의 – 학문관과 여행 방식을 단서로 - / 일본어문학 (86):313~337
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UCI(KEPA) : I410-ECN-0101-2020-830-000080373