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논문 기본 정보

자료유형
학술저널
저자정보
김정아 (한남대학교)
저널정보
한국복식학회 복식 복식 제69권 제7호(통권 제222호)
발행연도
2019.11
수록면
91 - 108 (18page)
DOI
10.7233/jksc.2019.69.7.091

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초록· 키워드

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Traditional Japanese birth rituals and costumes were formed during the Edo period. There was a celebration or a special event on the third, fifth and seventh day after a child was born. The celebration on the 100th day after child’s birth called ‘Kuizome(食い初め)’ was to pray for the child’s healthy growth. On the child’s first birthday called ‘Hatsutanjo(初誕生)’, there is ‘Erabitori(選び取り)’ which is an event similar to the ‘Doljabi(돌잡이)’ in Korea. The Japanese traditional children’s ritual costume has the various symbolic meaning which mainly embodies a wish for children’s health and happiness. After birth, the baby is wrapped in ‘Boro(襤褸)’ or ‘Koshimaki(腰巻)’ without a Kimono for a while and then is dressed in ‘Ubugi(産着)’ on between three and seven days. ‘Haregi(晴れ着)’ which is a colorful clothing was worn as ‘Iwaigi(祝い着)’ on a ceremonial occasions such as ‘Hatsumiyamairi(初宮參り)’, ‘Momokanoiwai(百日の祝い)’, ‘Kuizome(食い初め)’ and ‘Hatsutanjo(初誕生)’. The form of the child’s Kimono is almost similar to the adult’s Kimono, but it has features that do not stitch up a seam on the back of a kimono. As Japanese believes that this part would bring evil energy, they decorate various ‘Semamori(背守り)’ to prevent this. The baby was dressed ‘Abuchan(あぶちゃん)’ like a bib and ‘Miyamairiboshi(宮参り帽子)’ like a headdress with ‘Haregi(晴れ着)’. The Japanese birth ritual is similar to Korean in terms of the date, format of ceremonies and color changes of costumes. Of course, the details and methods of the rituals between Korea and Japan are different and also the forms of dress have evolved to completely different styles. However, both Korea and Japan performed rituals and made clothes in the wish that children would grow up healthy and happy.

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ABSTRACT
Ⅰ. 서론
Ⅱ. 일본의 아동 관련 의례
Ⅲ. 일본의 유아기 의례 복식
Ⅳ. 결론
References

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