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자료유형
학술저널
저자정보
저널정보
한국외국어대학교 동남아연구소 동남아연구 동남아연구 제19권 제2호
발행연도
2009.1
수록면
3 - 28 (26page)

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This paper tries to examine the Vietnamese women's economic activities and status in rural society of the early 20th century. In the traditional village community, the Vietnamese woman usually had been called as ‘nội tướng (內相),’ means the Home Minster in the family. Although there were no doubts that she had carried out her duties of daughter-in-law, wife, mother, farmer, artisan, small trader very competently, the socio- economic status in the family and village not only had been recognized by her desperate efforts, but also had been customarily instigated by her husband, the neighborhood, and the village reciprocal organizations such as hội, họ, phương. Being transformed from the premodern stage to the modern, the Vietnamese rural society had witnessed an ironical situation that women's economic role had increased as their socio- economic status had been lowered. As a result, the former Home Minister was no longer powerful but called as a ‘nan nhân (難人),’ means the people of miserableness. That situation had not been the results of women's misconducts but the indirect effects of the French colonial rule on the basis of the feudal structure of the colony. The capitalist mode of production had obviously thrown the rustical women into the plantations, the textile mills, downtown markets. However, the increasing gap between the ruling and the ruled, between the urban earning and the rural income, and the colonizers and the indigenous people had never been diminished but shown a tendency to shear the village women's privileges in the household, rice field, yards, garden, hamlet markets.

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