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학술저널
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한국이슬람학회 한국이슬람학회 논총 한국이슬람학회 논총 제20권 제3호
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2010.1
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1 - 33 (33page)

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I have presented a variety of examples folk beliefs and Islam in Central Asia, and I have made the point that syncretism is a character of Islamic culture in Central Asia. I have analyzed that Islam on the base of a strong identity of his own folk beliefs have been diffused, and Islam in central asia's folk beliefs is accepted by transforming. I need to define Islam in Central Asian very clearly. It is not, however, approached from a religious standpoint or a folk reliefs' one. I have defined Islam in Central Asia as a cultural viewpoint. As a result, I have put a theory in practice what a character of Islamic culture in Central Asia is defied. So, I have thought of 'syncretism' that is consequence of undergoing progressive assimilation folk belief and Islam in Central Asia. That was enough for explanation of a character of Islamic culture in Central Asia. I think that a character of Islamic culture in Central Asia is able to say consequence of interaction and case of culture change today. Therefore, religiously Islam in the process of diffusion is strongly influenced by indigenous religion in Central Asia. Accepted Islam as a religious belief and tradition in Central Asia, Islam is naturalized. In other words, Islam of Arab is reinterpreted by traditional culture in Central Asia, and is accepted by folk belief of Central Asia. So, I can maintain my opinion that this phenomenon is conceptualized as a syncretism, can be defined as a character of Islamic culture in Central Asia. Its cultural melting pot 'syncretism' embodies Turk's, nomadic culture of Central Asia and Islam. Its Islam is already central asia's.

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