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자료유형
학술저널
저자정보
양혜원 (서울대학교)
저널정보
역사비평사 역사비평 역사비평 2018년 여름호(통권 제123호)
발행연도
2018.5
수록면
287 - 310 (25page)
DOI
10.38080/crh.2018.05.123.287

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초록· 키워드

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Due to the influence of Buddhism, which had prevailed until the Goryeo Dynasty, the number of Buddhist monks in early Joseon was increased so excessively that they were estimated to be nearly 3/10 of the people. The prevailing social trend of leaving home and the resulting excessive number of monks that had already been the concerns of the government from late Goryeo became serious social problems facing the government of this period.
In order to regulate this excessive number of monks, the doseung(度僧) law was strengthened from the end of Goryeo. Doseung is an institutional term which means ‘becoming a monk following the procedures set by the government’. Buddhist monks qualified by receiving dochup(度牒) under legal procedures of doseung were given the prestigious right to be excluded from the forced labor; Buddhist monks without dochup were not to be exempted from the statute labor and could be forced to return to secular life.
Gyongjeyukjeon(經濟六典), established shortly after the birth of Joseon, included the doseung and other related measures. Doseung of this Code was characterized by strong restrictions on the candidate status to be a monk. The aim of doseung was to restrict the increase of legal monks by permitting those who were secularly in high status exclusively to be a monk. In this respect, Gyongjeyukjeon, which issued doseung only to such a high status as yangban(兩班) and regarded Buddhist monks as a ruling class, still maintained the tradition of Goryeo.

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1. 들어가는 말
2. 조선시대 승에 대한 오해
3. 조선 초 승도 과잉 현상과 도승제 운영
4. 『경제육전』 조문으로 본 승의 성격
5. 맺는 말
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