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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국체육철학회 움직임의 철학: 한국체육철학회지 움직임의철학: 한국체육철학회지 제4권 제1호
발행연도
1996.8
수록면
47 - 64 (18page)

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John Dewey`s `Art as Experience` is that universal experience, which is gained from daily experience, is the expression of the organized spiritual world of experience which is attached to artistic experience by aesthetic attitude. That is, daily experience is regarded as an object of art and the conversion into art of dance through the body is looked upon as a domain of true experience. The aim of the art of dance is to grasp how daily experience is immanent in the art of dance. Accordingly, the result of this paper on the artistic experience in dance as follows. 1. Dance is the expression of the spiritual world beyond the body and the art of dance can`t be in proportion to the size of the spiritual world, for it is confined to only the human movement. 2. Dance is not only simple movement and experience, but is completeness through the integration of movement which occurs when dispersed objects are united and organized, and their meanings are concretely understood and linked together. 3. Dance is not satisfied with an object. It is not the description but the process of dance that matters in taking an artistic view of all the objects. 4. Dance is removed from the training of technics, which enjoins tolerance and the experience of the perception and cognition acquired through the direct relationship between artistic objects and things is very important. According to the above, by reducing art to real life in society and bringing artists` interest in the surroundings of our life, J. Dewey tries to connect directly art with experience. His view as such is to sublime social needs into education. Nowadays, our education has laid emphasis on the intellectual activities. In fact, though there is logics which treats with intelligence, it is not until the late in 18th century that aesthetics or artistics which deals with emotion is recognized as a learning. In the coming 21th century. we should not only think of intelligence and emotion but touch them as well. With such interests and efforts, we should revive the powers latent within abundant human emotion and develop the education of modern art.

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