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Since the early days of the 20th century, many Korean immigrants left for China, and had to live as people other than Korean: sometimes Chinese or Japanese. The Chinese government was very much skeptical of the intentions of these Korean immigrants. It suspected that they might be part of a Japanese invasion plan, and even when not, would probably get in trouble with local Chinese population. Koreans had to prove themselves, and make it abundantly clear to the Chinese government that they had no hidden intentions and only wished to peacefully coexist with the Chinese people without violating their rights and lives.
Korean leaders and senior intellectuals, in an effort to resolve the tension, took a particular interest in the potential merits of a religion named “Teachings of Confucius(“孔敎”).” Korean leaders figured that if the Korean immigrants faithfully embraced the Teachings of Confucius, which was a traditional religion developed by a famous Chinese reformer named Kang Yuwei(康有爲), all misconception would go away, and possibilities of hostility would diminish. A Korean named Yi Seung-hi(李承熙), a Confucian scholar and a former governmental official, established a Korean branch of the “Teachings of Confucius” in the Andonghyeon(安東縣) county in China, and named it as the “Korean Organization of Confucius Religion in Manchuria(東三省韓人孔敎會),” which literally meant “Korean Branch of the ‘Teachings of Confucius’ in the Eastern Three Provinces.”
Examined in this article is this branch, which did not receive attention it deserved until now. In the past, only the fact that it was authorized by the Chinese Headquarters of the Teachings of Confucius were mentioned. This article should try to determine who the people were behind such foundation, how it was operated, and what were the weaknesses of this particular branch. Hopefully the results would reveal how the Korean immigrants in the early phase of the Japanese occupation period managed to maintain their cultural identity, enhanced the capabilities of the Korean community, and overcame the huddles that they were forced to tackle with.
Korean leaders and senior intellectuals, in an effort to resolve the tension, took a particular interest in the potential merits of a religion named “Teachings of Confucius(“孔敎”).” Korean leaders figured that if the Korean immigrants faithfully embraced the Teachings of Confucius, which was a traditional religion developed by a famous Chinese reformer named Kang Yuwei(康有爲), all misconception would go away, and possibilities of hostility would diminish. A Korean named Yi Seung-hi(李承熙), a Confucian scholar and a former governmental official, established a Korean branch of the “Teachings of Confucius” in the Andonghyeon(安東縣) county in China, and named it as the “Korean Organization of Confucius Religion in Manchuria(東三省韓人孔敎會),” which literally meant “Korean Branch of the ‘Teachings of Confucius’ in the Eastern Three Provinces.”
Examined in this article is this branch, which did not receive attention it deserved until now. In the past, only the fact that it was authorized by the Chinese Headquarters of the Teachings of Confucius were mentioned. This article should try to determine who the people were behind such foundation, how it was operated, and what were the weaknesses of this particular branch. Hopefully the results would reveal how the Korean immigrants in the early phase of the Japanese occupation period managed to maintain their cultural identity, enhanced the capabilities of the Korean community, and overcame the huddles that they were forced to tackle with.
#1910년대
#만주
#공교운동
#동삼성한인공교회
#이승희
#예대희
#맹보순
#1910s
#Manchuria
#Confucius Religion(孔敎)
#Confucius Religion Movement(孔敎運動)
#Dongsamseong-hanin-gonggyohoe(東三省韓人孔敎會: Korean Organization of Confucius Religion in Manchuria)
#Lee Seung-hi(李承熙)
#the headquarters of International Organization of Confucius Religion(中國孔敎會 本部: 孔敎總會)
목차
머리말
1. 동삼성한인공교회의 설립
2. 동삼성한인공교회의 활동
맺음말
참고문헌
〈Abstract〉
참고문헌 (19)
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UCI(KEPA) : I410-ECN-0101-2016-911-002790359