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- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2016.2
- 수록면
- 247 - 269 (23page)
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This article tries to examine distinctive aspects of transnational ties and partnership between the American Religious Right and the Guatemalan Pentecostalism in the late 1970s and the early 1980s. First of all, it is crucial to inquire closely into the respective socio-political backgrounds in which each religious tendency had expanded. During the period, evangelical Protestants and the politically conservative in the United States had merged to form a political sect called Religious Right, and there had been the rapid growth of Pentecostalism, especially in war-ridden rural areas of Guatemala, not to speak of urban upper and middle strata. This unusual phenomenon in Guatemala would probably not have been possible without lengthy civil war and collective conversion of indigenous communities in the western highlands.
This article traces what mainly caused their mass conversion to Pentecostalism as well. According to David Stoll, an American anthropologist, one of the main reasons has to be sought in the failure of revolutionary strategy by guerrilla groups rather than in the sponsorship of the American Religious Right. Nonetheless, there is also a need for attention to the close relationship between American evangelical organizations and influential Pentecostal churches in Guatemala; in particular, those represented by the Church of the Word (Iglesia Cristiana Verbo) generated support for José Efraín Ríos Montt, the Guatemalan born-again dictator, while also being influenced by the support of American evangelical missions.
Ríos Montt’s ascension to presidency through a military coup in 1982 was emblematic of how Pentecostalism penetrated deep into the country’s dominant bloc. He left a notable mark on Guatemalan politics by allowing religion to play an overt political role. This article finally argues that Ríos Montt’s presidential term turned out to be a transition period during which American evangelical influence overlapped with that of his counterinsurgency strategy, as Guatemalan Pentecostal growth and Pentecostalism in Guatemala began to disclose their distinctive regional aspects.
This article traces what mainly caused their mass conversion to Pentecostalism as well. According to David Stoll, an American anthropologist, one of the main reasons has to be sought in the failure of revolutionary strategy by guerrilla groups rather than in the sponsorship of the American Religious Right. Nonetheless, there is also a need for attention to the close relationship between American evangelical organizations and influential Pentecostal churches in Guatemala; in particular, those represented by the Church of the Word (Iglesia Cristiana Verbo) generated support for José Efraín Ríos Montt, the Guatemalan born-again dictator, while also being influenced by the support of American evangelical missions.
Ríos Montt’s ascension to presidency through a military coup in 1982 was emblematic of how Pentecostalism penetrated deep into the country’s dominant bloc. He left a notable mark on Guatemalan politics by allowing religion to play an overt political role. This article finally argues that Ríos Montt’s presidential term turned out to be a transition period during which American evangelical influence overlapped with that of his counterinsurgency strategy, as Guatemalan Pentecostal growth and Pentecostalism in Guatemala began to disclose their distinctive regional aspects.
목차
ABSTRACT
머리말
라틴아메리카 오순절파의 부흥
미국의 ‘기독교 우파’와 과테말라 오순절파의 연계
거듭난 개신교 신자 대통령과 ‘새로운 과테말라’의 전망
맺음말
참고문헌
참고문헌 (38)
참고문헌 신청
Ammerman, Nancy T.(1994), “The Dynamics of Christian Fundamentalism: An Introduction,” in Martin E. Marty and R. Scott Appleby(eds.), Accounting For Fundamentalisms: The Dynamic Character of Movements, Chicago and London: The University of Chicago Press, pp. 13-17.
Anderson, Allan(2004), An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge and New York: Cambridge University Press.
Bae, Dawk-Mahn(2007), “Pentecostalism as a Progressive Social Movement,” Religion And Culture, No. 13, pp. 65-87.
Barrett, David, et al.(eds.)(2001), World Christian Encyclopedia Vol. I, Oxford and New York: Oxford University Press.
Bastian, Jean-Pierre(1993), “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical Perspective,” in Margaret Caffey-Moquin(trans.), Latin American Research Review, Vol. 28, No. 2, pp. 33-61.
Anderson, Allan(2004), An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge and New York: Cambridge University Press.
Bae, Dawk-Mahn(2007), “Pentecostalism as a Progressive Social Movement,” Religion And Culture, No. 13, pp. 65-87.
Barrett, David, et al.(eds.)(2001), World Christian Encyclopedia Vol. I, Oxford and New York: Oxford University Press.
Bastian, Jean-Pierre(1993), “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical Perspective,” in Margaret Caffey-Moquin(trans.), Latin American Research Review, Vol. 28, No. 2, pp. 33-61.
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UCI(KEPA) : I410-ECN-0101-2016-950-002640533