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초록· 키워드
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This Thesis is the study of the mutual inclusivism as the method of the interreligious dialogue by Reinhold Bernhardt in the situation of religious pluralism. Up to date the interreligious dialogue is aimed to seek the universal essence of religions in the religionstheology or to cognize the difference of religions in the difference-hermeneutics. On the one hand, criticizes Bernhardt exclusivity and superiority of
christianity, and the absence of religious identity in religionstheology and of correlation between religions and the christianity. On the other hand, criticizes he hermeneutic inclusivism, because this inclusivism claims the cultural relativity of religions and overlooks the mutual relationality between religions and christianity. As Bernhardt perceives the plurality of religions and the construction of absoluteness of religions in the perspective of his mutual inclusivism, tries he to understand self and his religion in relation to religions traditions and to the mutual relationship between religions and christianity. He premises the cultural relativity of all religions and crossrelationship. First, The interreligious dialogue implies interrelational and practical conversation between religions people and christian in every day. His interreligious dialogue is not only limited to the dialogue of religious experts, but also includes conversation of all religious people in everyday. Second, in his interreligious Dialogue with the concept of trinity tries he to understand the universality of God in tradition of Christianity and the particularity of historical jesus. Besides orients his interreligious dialogue the self-identity of christianity and the unity of churches. Finally, his interreligious Dialogue meets the methode of transcendent and conceives the mutuality between christianity and all religions. His interreligious Dialogue can contribute to ecumenical movement of christian churches and the cooperation and encounter of religions. But the Problem of his mutual inclusivism remains in that he overlooks the plurality of hermeneutics and hermeneutic conflict between all religions and christianity
christianity, and the absence of religious identity in religionstheology and of correlation between religions and the christianity. On the other hand, criticizes he hermeneutic inclusivism, because this inclusivism claims the cultural relativity of religions and overlooks the mutual relationality between religions and christianity. As Bernhardt perceives the plurality of religions and the construction of absoluteness of religions in the perspective of his mutual inclusivism, tries he to understand self and his religion in relation to religions traditions and to the mutual relationship between religions and christianity. He premises the cultural relativity of all religions and crossrelationship. First, The interreligious dialogue implies interrelational and practical conversation between religions people and christian in every day. His interreligious dialogue is not only limited to the dialogue of religious experts, but also includes conversation of all religious people in everyday. Second, in his interreligious Dialogue with the concept of trinity tries he to understand the universality of God in tradition of Christianity and the particularity of historical jesus. Besides orients his interreligious dialogue the self-identity of christianity and the unity of churches. Finally, his interreligious Dialogue meets the methode of transcendent and conceives the mutuality between christianity and all religions. His interreligious Dialogue can contribute to ecumenical movement of christian churches and the cooperation and encounter of religions. But the Problem of his mutual inclusivism remains in that he overlooks the plurality of hermeneutics and hermeneutic conflict between all religions and christianity
목차
Ⅰ. 들어가는 말
Ⅱ. 종교적 진리 인식의 ‘상호관계’적 장소로서 ‘종교들의 대화’
Ⅲ. 종교적 정체성 형성을 위한 대화 방법으로서 ‘상호포괄주의’
Ⅳ. 종교들의 대화에서 본 종교 신학의 개념적 틀로서 ‘삼위일체론’ 의미
Ⅴ. 종교들의 대화에서 비롯된 공동적 현실성으로서 신의 ‘자기 묘사’의 문제
Ⅵ. 베른하르트의 상호포괄주의에 대한 비판과 평가
참고문헌
Abstract
참고문헌 (8)
참고문헌 신청
1. [단행본] - 정진홍 / 2004 / 대화를 넘어 서로 배움으로 / 맑은울림
2. [단행본] - 트레이시,데이비드 / 2007 / 다원성과 모호성 / 크리스천헤럴드
3. [단행본] - Bernhardt, Reinhold / 2005 / Ende des Dialogs?, Die Begegnung der Religionen / TVZ
4. [학술지(정기간행물)] - Eck, D. L / / Intereligiöser Dialog-was ist damit gemeint, Ein Überblick über die verschiedenen Formen des interreligiösen Dialog / Una sancta 43 (1988) : 189 ~ 200
5. [단행본] - Danz, Christian / 2005 / Einfuhrung in die Theologie der Religionen / Lit-Verlag
2. [단행본] - 트레이시,데이비드 / 2007 / 다원성과 모호성 / 크리스천헤럴드
3. [단행본] - Bernhardt, Reinhold / 2005 / Ende des Dialogs?, Die Begegnung der Religionen / TVZ
4. [학술지(정기간행물)] - Eck, D. L / / Intereligiöser Dialog-was ist damit gemeint, Ein Überblick über die verschiedenen Formen des interreligiösen Dialog / Una sancta 43 (1988) : 189 ~ 200
5. [단행본] - Danz, Christian / 2005 / Einfuhrung in die Theologie der Religionen / Lit-Verlag
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UCI(KEPA) : I410-ECN-0101-2016-230-001409837