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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Wuchon, San-kyo Nam(1784∼1866) is a significant figure in Korean literature history in the nineteenth century. However, most of his particular personal history still remains unknown. This paper attempts to take an in-depth study of his social intercourses with literati in Beijing during Qing dynasty through his poetical works, Wui Shin’s poems and Il Chae’s literature works from Qing dynasty.
During the eighteenth and nineteenth century, there was a typical custom that the social intercourse was broadened by the previous literati from Chosun and Qing dynasty. San-kyo Nam was told exotic experience in Qing from Wui Shin and was introduced literati from Qing.
In October 1825, San-kyo Nam went on a trip to Beijing with an officer, (Donggisa rank) Myeon-seung Lee. He had a chance to meet literati like Sak-won Oh, Il Chae, Dal Ju and Ju Do in Beijing. During their social intercourse, Chungrangganseok which had a significant meaning in their companionship appeared. Especially, San-kyo Nam had a more intimate relation with Sak-won Oh and Il Chae than any other literati from Qing. Poems are written by San-kyo Nam and other poems exchanged with other literati from Qing described their friendship, faith, regrettable farewells, resentments for the current reality, recognition of personalities and literature competence for each other.
After his return from Qing, Sak-won Oh and Il Chae sent him poems in the 10th year of his homecoming. This is elaborated in the poem written by Wui Shin. San-kyo Nam also wrote back to Sak-won Oh and Il Chae and had his poems delivered by a group of an envoy heading to Beijing. His poems described his mind full of regret from not being able to meet his loved ones and at the same time he showed his thankful heart for them.
I hope this paper which deals with his certain period of life not his whole lifetime can provide a better understanding on San-kyo Nam’s life and the literary intercourse between Korean and Chinese literati in the nineteenth century.
During the eighteenth and nineteenth century, there was a typical custom that the social intercourse was broadened by the previous literati from Chosun and Qing dynasty. San-kyo Nam was told exotic experience in Qing from Wui Shin and was introduced literati from Qing.
In October 1825, San-kyo Nam went on a trip to Beijing with an officer, (Donggisa rank) Myeon-seung Lee. He had a chance to meet literati like Sak-won Oh, Il Chae, Dal Ju and Ju Do in Beijing. During their social intercourse, Chungrangganseok which had a significant meaning in their companionship appeared. Especially, San-kyo Nam had a more intimate relation with Sak-won Oh and Il Chae than any other literati from Qing. Poems are written by San-kyo Nam and other poems exchanged with other literati from Qing described their friendship, faith, regrettable farewells, resentments for the current reality, recognition of personalities and literature competence for each other.
After his return from Qing, Sak-won Oh and Il Chae sent him poems in the 10th year of his homecoming. This is elaborated in the poem written by Wui Shin. San-kyo Nam also wrote back to Sak-won Oh and Il Chae and had his poems delivered by a group of an envoy heading to Beijing. His poems described his mind full of regret from not being able to meet his loved ones and at the same time he showed his thankful heart for them.
I hope this paper which deals with his certain period of life not his whole lifetime can provide a better understanding on San-kyo Nam’s life and the literary intercourse between Korean and Chinese literati in the nineteenth century.
목차
＜국문초록＞
Ⅰ. 序言
Ⅱ. 淸 문인과의 교유 慣行과 南尙敎
Ⅲ. 연경에서의 淸 문인과의 詩的 交遊
Ⅳ. 귀국 후의 詩 授受
Ⅴ. 結言
【參考文獻】
＜Abstract＞
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UCI(KEPA) : I410-ECN-0101-2016-001-001255616