메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
이필은 (나사렛대학교)
저널정보
효원사학회 역사와 세계 역사와 세계 제45집
발행연도
2014.6
수록면
109 - 132 (24page)
DOI
10.17857/hw.2014.06.45.109

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
Religious fasting during the late medieval period had several interesting features. First, practicing religious fasting was usually limited to women. Second, the rise in popularity of fasting coincided with the apostolic life movement, which emphasizes severe poverty and nomadic preaching in urban areas. Third, fasting was typical among urban women- as a result of their exposure to the apostolic life movement. Many scholars do not research the cause of this phenomenon. Rudolf Bell elucidated it as an eating disorder provided by their religious culture with modern psychoanalytical theory. Caroline Walker Bynum explained this problem from a different perspective. According to Bynum, fasting combined with Eucharistic devotion were means of living an apostolic life. Around the late 12th centuries, there was a severe religious movement which emphasized the poverty and preaching, however women rarely had the right to renounce money or property and were not allowed to beg and preach. Women fasted as an expression of their religious piety.
Before thirteen centuries, fasting did not have the meaning of holy behavior. Fasting was understood as a penitential behavior or charity. However, in the late medieval period, just as living in poverty became a holy act, so did fasting. Extreme fasting of women became to express women’s apostolic life.

목차

들어가는 말
Ⅰ. 예비적 연구
Ⅱ. 13세기 종교적인 상황
Ⅲ. 여성과 성스러운 금식
Ⅳ. 여성과 사도로서의 삶의 실천으로서 거룩한 금식
나오는 말
Abstract

참고문헌 (22)

참고문헌 신청

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0