지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This article is about the Arita potter Lee ChamPyong study. His Japanese name were known as Kanegae Sanbei, but his real name, hometown, and the purpose of migration to Japan is not clear. But, he was migrated with the Japanese troops in Japanese invasion of Korea (1592) and met with the Baek Ja Gwang. Also, He is the one that brought the prosperity to the Arita by production of the china. He wasn’t became a God right after his death. After the transition to private enterprise and developing new market in Meiji period, Arita needed a progenitor. There were myth and shrine about Joseon potter and no discrimination against the Joseon people in Arita. Most suitable person to the qualification for progenitor was the Kanagae Sanbei. The name of the Lee ChamPyong was combined with the ‘Imo’ and ‘Sanbei’. Kume Kunitage, one of the key person who has in this process, called ‘李氏三平" but later changed to the Lee ChamPyong and enshrined in Dozan shrine. His lionization work were continued. Ishiba shrine enshrined the statue of the Lee Champyong with the wearing Korean traditional clothes Hanbok. Also, his monuments were built in Aritawa Taku and Korea. He was called Baekshin(白神), as a God of the white porcelain, to the movie professionals. Lee Champyong was a figure that grandly enshrined in modern and contemporary age.
목차
Abstract
1. 머리말
2. 도일 동기
3. 이참평의 출신지
4. 일본에 있어서 이참평의 활약상
5. 도산신사의 신이 된 이참평
6. 마무리
參考文獻
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UCI(KEPA) : I410-ECN-0101-2015-700-001577213