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This paper mainly deals with the context and meaning of the word. ‘zonggyomunhwa(zongjiaowenhua, 宗敎文化).’ This word is widely used in East Asia. particularly is academies of religious studies in Korea and China, including the general public. In addition, the context and meaning of its synonyms are also enumerated in this paper, which is currently used in Japan and Western countries.
In China, this word is generally translated into ‘religion and culture,’ or ‘religious culture.’ However, the latter is a preferred translation. According to Marxist perspective, the religion is fundamentally understood as ‘the opium of the people.’ The Marxists proclaim that the religion should be abolished in the future. If the religion is needed in a modem society, it has to serve as a tool to accomplish the ultimate goal of socialism.
Chinese Marxists maintain sit ambivalent attitude to the Great Wall of China. They consider it as the result of labor exploitation by the ruling class in ancient Chinese society, However, they are very proud of it as the great cultural heritage in the world. Like the Chinese opposite feelings toward the Great Walt, it is true of religions. On the one hand, the religion it the opium of the people, but on the other hand, it retains the cultural heritage that has been achieved throughout Chinese history. In this dilemma, the Chinese regard the religion as a way to exchange Chinese culture with foreign countries. Therefore, the word ‘zongjiaowenhua’ is used as ‘religious culture.’
The Korean usage of this word is more complicated. In Korea, ‘zonggyomunhwa’ Is translated into ‘religion and culture,’ or ‘religious culture’. The theologian preferred the former to the latter because they understand ‘religion’ as ‘Gospel.’ The scholars who research religions use both terms without any distinctions However, ‘zonggyomunhwa’ does not denote ‘religion and culture’ nor ‘religious culture,’ hut it means ‘religion in culture.’
Based on the usages of the word, ‘zonggyomunhwa(zongjiaowenhua. 宗敎文化)’ in Korea and Chins, it is concluded that the usages of this word in both countries base their own entities. In China, the word, ‘zongjiaowenhua (宗敎文化)’ in employed to escape from the Marxist concept of religion, so it denotes ‘religious culture.’ In Korea, the word, ‘zonggyomanhwa (宗敎文化)’ employed to escape from the fundamentalist Christian concept of religion, so it denotes ‘religion in culture.’
In China, this word is generally translated into ‘religion and culture,’ or ‘religious culture.’ However, the latter is a preferred translation. According to Marxist perspective, the religion is fundamentally understood as ‘the opium of the people.’ The Marxists proclaim that the religion should be abolished in the future. If the religion is needed in a modem society, it has to serve as a tool to accomplish the ultimate goal of socialism.
Chinese Marxists maintain sit ambivalent attitude to the Great Wall of China. They consider it as the result of labor exploitation by the ruling class in ancient Chinese society, However, they are very proud of it as the great cultural heritage in the world. Like the Chinese opposite feelings toward the Great Walt, it is true of religions. On the one hand, the religion it the opium of the people, but on the other hand, it retains the cultural heritage that has been achieved throughout Chinese history. In this dilemma, the Chinese regard the religion as a way to exchange Chinese culture with foreign countries. Therefore, the word ‘zongjiaowenhua’ is used as ‘religious culture.’
The Korean usage of this word is more complicated. In Korea, ‘zonggyomunhwa’ Is translated into ‘religion and culture,’ or ‘religious culture’. The theologian preferred the former to the latter because they understand ‘religion’ as ‘Gospel.’ The scholars who research religions use both terms without any distinctions However, ‘zonggyomunhwa’ does not denote ‘religion and culture’ nor ‘religious culture,’ hut it means ‘religion in culture.’
Based on the usages of the word, ‘zonggyomunhwa(zongjiaowenhua. 宗敎文化)’ in Korea and Chins, it is concluded that the usages of this word in both countries base their own entities. In China, the word, ‘zongjiaowenhua (宗敎文化)’ in employed to escape from the Marxist concept of religion, so it denotes ‘religious culture.’ In Korea, the word, ‘zonggyomanhwa (宗敎文化)’ employed to escape from the fundamentalist Christian concept of religion, so it denotes ‘religion in culture.’
목차
Ⅰ. 머리말
Ⅱ. 동아시아의 `종교문화`
Ⅲ. 서구의 `종교문화`
Ⅳ. 맺음말
참고문헌
Abstract
참고문헌 (3)
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UCI(KEPA) : I410-ECN-0101-2015-200-001211766