지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2013.11
- 수록면
- 95 - 128 (34page)
- DOI
- 10.17647/jss.2013.11.53.95
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초록· 키워드
오류제보하기
This paper aims to search the backgrounds and contents of court banquets for the aged in the period of Sejong. In this search, we can understand how these banquets performed for the formation of social order for virtuous and courteous politics which King Sejong designed.
The banquet for the aged was the symbol of the royal politics which was thought as ideal Confucian politics. In these banquets, king was able to show his courtesy by treating the aged, emulate the good behavior of them and listen the good advice from them. Taking care of the aged by king was able to be the good example for the whole country. By this example, it is thought that courteous society in which seniors were respected and the aged were well taken care of and the filial piety and brotherly love were prevalent could be come true.
New political order was established after Taejong. In this situation, the banquet for the aged received attention as the mechanism which could enlarge the filial piety and brotherly love and realize the road of sage king. Sejong held court banquet for the aged over 80 of Hanseongbu (Capital Prefecture). The features of this banquet were as follows. This banquet was not Taehak banquet for the aged in which appeared in the ancient statute but court banquet for the aged. The objects of this banquet were expanded to male and female seniors over 80 of Hanseongbu including seniors of lowest class. King and queen hold the banquet in different time, in Geunjeongjeon (Grand Audience Hall) and Sajeongjeon (Council Hall) of Gyeongbokgung respectively. Furthermore, Sejong ordered to hold banquets for the aged in the regions and tried to edify through these banquets by expanding objects to barbarians (Yeojin tribe).
The banquet for the aged in the period of Sejong in which the king, vassal and people were participated was realization of the gracious politics by respecting for and taking care of the elderly with Hanseongbu as the center. The king and queen were able to be the central figures of the Confucian edification and the courteous order through this process. The banquet for the aged in the period of Sejong was thought as attempt to realize the royal politics with Confucianism in which the king, vassal, people and barbarian got along amicably and the filial piety and brotherly love were prevalent.
The banquet for the aged was the symbol of the royal politics which was thought as ideal Confucian politics. In these banquets, king was able to show his courtesy by treating the aged, emulate the good behavior of them and listen the good advice from them. Taking care of the aged by king was able to be the good example for the whole country. By this example, it is thought that courteous society in which seniors were respected and the aged were well taken care of and the filial piety and brotherly love were prevalent could be come true.
New political order was established after Taejong. In this situation, the banquet for the aged received attention as the mechanism which could enlarge the filial piety and brotherly love and realize the road of sage king. Sejong held court banquet for the aged over 80 of Hanseongbu (Capital Prefecture). The features of this banquet were as follows. This banquet was not Taehak banquet for the aged in which appeared in the ancient statute but court banquet for the aged. The objects of this banquet were expanded to male and female seniors over 80 of Hanseongbu including seniors of lowest class. King and queen hold the banquet in different time, in Geunjeongjeon (Grand Audience Hall) and Sajeongjeon (Council Hall) of Gyeongbokgung respectively. Furthermore, Sejong ordered to hold banquets for the aged in the regions and tried to edify through these banquets by expanding objects to barbarians (Yeojin tribe).
The banquet for the aged in the period of Sejong in which the king, vassal and people were participated was realization of the gracious politics by respecting for and taking care of the elderly with Hanseongbu as the center. The king and queen were able to be the central figures of the Confucian edification and the courteous order through this process. The banquet for the aged in the period of Sejong was thought as attempt to realize the royal politics with Confucianism in which the king, vassal, people and barbarian got along amicably and the filial piety and brotherly love were prevalent.
#世宗
#宮中 養老宴
#漢城府
#王道政治
#尊長養老
#老老 之仁
#Sejong
#Court banquet for the aged
#Hanseongbu (Capital Prefecture)
#Royal politics
#Gracious politics by respecting for and taking care of the elderly (Rho-rhoji-in)
#Courteous society in which seniors were respected and the aged were well taken care of (Jon-jang-yang-rho)
목차
Ⅰ. 머리말
Ⅱ. 古制 및 高麗에서의 養老
Ⅲ. 宮中 養老宴의 성립
Ⅳ. 養老宴의 재정비와 의의
Ⅴ. 맺음말
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ABSTRACT
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