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자료유형
학술저널
저자정보
정다함 (상명대학교)
저널정보
고려사학회 한국사학보 韓國史學報 제52호
발행연도
2013.8
수록면
271 - 306 (36page)

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초록· 키워드

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Contrary to the view of nationalist historiography that has deliberately concealed the aggressive character of 15th-century Joseon, the warfare against Jurchens and Tsushima people was not merely self-defense, but a concrete manifestation of the early Joseon idea concerning its position in the Northeast Asian political order, in which Joseon was deemed a rightful suzerain over Jurchen and Tsushima polities. Such violence was defined as a “war for punishment and correction of the world order”, Zhengfa(Kr. Chongb?l), to establish the self and the other as enforcer vis-a-vis disrupter. This was an appropriation of the rhetoric of the “Sinitic” universal empire by Joseon kings representing their role of an aggressor as a divinely mandated punisher carrying out retribution against those who disrupted Joseon-centered hierarchy. Thus, the proclamations of war were accompanied by assertions that Jurchens were Joseon’s vassal, and that Joseon kings were like benevolent parents, against whom Jurchens were committing parricide. Since each war was a symbolic enactment of this perceived relationship, rituals and traditional sciences during warfare functioned to emphasize this vertical hierarchy. From the departure of soldiers to their return to the capital, Joseon deployed a powerful combination of rituals and technologies, including sacrifices, clocks, calendars, and firearms, to legitimize its execution of war, representing itself as the upholder of heavenly prerogative. Warfare was not simple aggression, but an elaborate ceremony to inscribe a particular power relation, with Joseon made a “lesser suzerain” subjugating Jurchens as its vassal, even as it remained itself a subordinate to the larger Sinocentric world order located around Ming.

목차

1. 머리말
2. “征伐”과 中華中心主義/小中華中心主義의 서사
3. 告廟와 斧鉞의 儀禮
4. 名山大川에 대한 祭祀와 ?祭
5. 日星定時儀와 太一歷 사용의 의례적 함의
6. 화약 무기 사용의 의례적 함의
7. 獻?과 告廟, 그리고 朝賀儀禮
8. 맺음말
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