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Raymond Williams famously asserted that “culture”, in the process of western modernization, “is one of the two or three most complicated words in the English language.” In the recent Cultural Studies, Buddhism is also one of the most complicated words in the world. For example, in Webster’s New World Dictionary Buddhism is introduced with “a religion and philosophic system of central and eastern Asia, founded in India in the 6th century B. C. by Buddha,” and its teaching is “that right thinking and self-denial will enable
the soul to reach Nirvana, a divine state of release from misdirected desire.”
Africa is one of the most complicated words in the Cultural Studies. In one of the novels by Joseph Conrad, Africa is introduced with the “heart of darkness.” As in the case of Joseph Conrad’s Heart of Darkness, we consider of Africa as “the hopeless and loss continent.” But our conception of Africa is based not on ways of life in the real African people but on the modern conceptual system of dichotomy in which we appreciate on the relationship of Europe to Africa, White to Black and civilization to barbarian. We have to consider of Africa as their way of life based on African cultural tradition and relation escaping from the western modernity.
African Black Jews have their oral history of tradition originated in Sena of Hadramawt in Arabia peninsula. The story of African Black Jews shows that human is not a fixed one who is originated in race, nation and gender but a nomad who is based on the nomadic relationship in time and space. And we can imagine African Black Buddhists as well as African Black Jews, Christians and Islams. Molomi and Moshoeshoe are so well known African historical models who had lived and thought according to Buddhists’ ways of life that we
have to encounter with African culture based on Buddhism.
the soul to reach Nirvana, a divine state of release from misdirected desire.”
Africa is one of the most complicated words in the Cultural Studies. In one of the novels by Joseph Conrad, Africa is introduced with the “heart of darkness.” As in the case of Joseph Conrad’s Heart of Darkness, we consider of Africa as “the hopeless and loss continent.” But our conception of Africa is based not on ways of life in the real African people but on the modern conceptual system of dichotomy in which we appreciate on the relationship of Europe to Africa, White to Black and civilization to barbarian. We have to consider of Africa as their way of life based on African cultural tradition and relation escaping from the western modernity.
African Black Jews have their oral history of tradition originated in Sena of Hadramawt in Arabia peninsula. The story of African Black Jews shows that human is not a fixed one who is originated in race, nation and gender but a nomad who is based on the nomadic relationship in time and space. And we can imagine African Black Buddhists as well as African Black Jews, Christians and Islams. Molomi and Moshoeshoe are so well known African historical models who had lived and thought according to Buddhists’ ways of life that we
have to encounter with African culture based on Buddhism.
목차
Ⅰ. 문화연구를 통한 불교와 아프리카의 만남
Ⅱ. 지구촌 시대의 노마드 문화
Ⅲ. 몰로미와 모쇼에쇼에의 “특별한 삶의 방식”
Ⅳ. 불교와 아프리카 문화의 탈근대적 만남
참고문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2014-800-000780399