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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2008.6
- 수록면
- 49 - 75 (27page)
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초록· 키워드
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In this article, I have analyzed some problems, which come from the hegemonic coalition of the political and the protestant ecclesiastical powers in Korea, from a sociological viewpoint as well as from a historical perspective.
For such a work, I have articulated a method of hegemonic analysis, which has been developed in the framework of a structuralist Marxism. And I have also formulated some political-ethical viewpoints, from which one could see into and evaluate some aspects of a politicized religion in the society.
In the first step, I have surveyed some typical examples of the politicization of religion: the Salomonic temple system, the Jerusalem temple system at the times of Jesus and the Constantine Christianity. From the analysis of these examples, one can find out that the politicized religion has carved in the mind of subjects the legitimacy of the political domination, while the political powers have given the religious leadership an amount of privilege. I have pointed out that such a hegemonic coalition stands contrary to the prophetic and the Jesuanic tradition of liberation, which is rooted in the memory of God"s great event of Exodus. And I have paid attention to the significance of the two governments’ theory of Martin Luther and the principle of division of church and state in overcoming the hegemonic coalition of alter and crown.
In the second step, I have analyzed the process of the politicization of the Korean protestantism from the beginning to the present days. I have accentuated that the fundamentalist fraction of the protestantism has shaped the church authority and promoted a specific form of anti- communism, pro-americanism and religious imperialism. With these religious ideologies in hand the fundamentalist fraction has supported the authoritarian governments not only in the colonial times but also in modern Korea.
In the third step, I have attempted to give some suggestions to overcome the problems from the hegemonic coalition of church and state. The most important thing is a democratization of the church structure. It would be only possible, if the church could be changed from a power-controlled entity to the charismatic community, which has been articulated in I Kor Chapter 12. Furthermore, if the church could recognize that it is only an integral part of the discourse community, it could be liberated from the attachment to the authority.
For such a work, I have articulated a method of hegemonic analysis, which has been developed in the framework of a structuralist Marxism. And I have also formulated some political-ethical viewpoints, from which one could see into and evaluate some aspects of a politicized religion in the society.
In the first step, I have surveyed some typical examples of the politicization of religion: the Salomonic temple system, the Jerusalem temple system at the times of Jesus and the Constantine Christianity. From the analysis of these examples, one can find out that the politicized religion has carved in the mind of subjects the legitimacy of the political domination, while the political powers have given the religious leadership an amount of privilege. I have pointed out that such a hegemonic coalition stands contrary to the prophetic and the Jesuanic tradition of liberation, which is rooted in the memory of God"s great event of Exodus. And I have paid attention to the significance of the two governments’ theory of Martin Luther and the principle of division of church and state in overcoming the hegemonic coalition of alter and crown.
In the second step, I have analyzed the process of the politicization of the Korean protestantism from the beginning to the present days. I have accentuated that the fundamentalist fraction of the protestantism has shaped the church authority and promoted a specific form of anti- communism, pro-americanism and religious imperialism. With these religious ideologies in hand the fundamentalist fraction has supported the authoritarian governments not only in the colonial times but also in modern Korea.
In the third step, I have attempted to give some suggestions to overcome the problems from the hegemonic coalition of church and state. The most important thing is a democratization of the church structure. It would be only possible, if the church could be changed from a power-controlled entity to the charismatic community, which has been articulated in I Kor Chapter 12. Furthermore, if the church could recognize that it is only an integral part of the discourse community, it could be liberated from the attachment to the authority.
목차
Ⅰ. 머리말
Ⅱ. 기독교의 역사에서 본 종교의 정치세력화
Ⅲ. 한국 개신교의 역사에서 본 종교의 정치세력화
Ⅳ. 맺음말 : 종교의 정치세력화 극복을 위한 방안의 모색
Abstract
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