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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper focuses on the way Im Sangd?k (林象德 1683~ 1719), who came from the Young Disciples (少論) in late Chosen. reconstructed a discourse of continuity in ancient Korea. Specifically, I place great emphasis on how Im made Tan’gun, Kija, and the ensuing polities run in a row, thereby turning their geographical. cultural, and ethnic diversities into a unilineal form of history and to conjure up a transhistorical space in ancient Korea. What should not go unnoticed is the fact that Im also strove to delete or revise the non-Confucian, or uncivilized elements of these historical entities according to the Cheng-Zhuist historiography (綱目體). Both the reformulation of continuity and the construction of a Confucianism-oriented past enabled Im to carve out a co-spatiality, where the historical space of ancient Chosen and the territory of late Chos?n came to converge, and fortify the discourse on ‘Confucian Civilization of Chos?n’ (小中華). This approach will help us to understand Im’s new interpretation of the past and the development of the historiography written by the Young Disciples within the context of late Chosen.
목차
Ⅰ. 머리말
Ⅱ. 역사주의적 해석과 연속성 (1): 檀君과 箕子
Ⅲ. 역사주의적 해석과 연속성 (2): 朝鮮 古地와 三韓
Ⅴ. 맺음말
참고문헌
〈ABSTRACT〉
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