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자료유형
학술저널
저자정보
이강근 (명성교회)
저널정보
장로회신학대학교 세계선교연구원 선교와 신학 선교와 신학 제20집
발행연도
2007.8
수록면
73 - 99 (29page)

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It may be tempting think of the Middle East as uniformly Arab and Muslim, but the Middle East comprises a great cultural diversity of ethnic groups, which are further fragmented by differences of language and religion. The Middle East is more Muslim than Arab. However, a fundamental and often rancorous division between Sunni and Shiite Muslims complicates any apparent unity of the region on the basis of religion. Furthermore, it should not be overlooked that a great many followers of Islam do not reside in the Middle East at all. Some countries included as part of an “extended definition” of the Middle East.
Just after September 11, the war against Iraq and Afghanistan is bringing to the Middle East a new storm ? one that has chanllenged Arabs ensuing debate, Arabs and Muslims have also been chanlleged to respond to criticisms and charges that their culture was incompatible with democracy and freedom. The general response of the Arab countries has been to condemn terrorism and reaffirm their support for freedom and democracy.
In the criticism under the pressure of Democratization, despite Western leader’s protestations that this war is not a war against Islam, an intellectual war has been waged to portray Islam and the Arab culture as fundamentally opposed to democracy and freedom. While most Arabs and Muslims have genuine sympathy for the American people of September 11, they feel only frustrations and anger at American foreign policy in the Middle East.
The neo-conservatives in the Bush Administration declared that the US policy of appeasement of authoritarian regimes in the Middle East had failed and that the US must move quickly to remove these regimes and establish democracy across the region. This paper examines the new US Middle East policy following September 11 of 2001 and its Democracy processing in Middle East and Muslim world.

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