지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper analyzes his trials and the process up to the position of God for Moonjeon-bonpuli Namseonbi from the viewpoint of analytic psychology.
The clue of understanding the psychogical structure of Moonjeon-bonpuli can be found in the natural object to guide the position, bodily change and his deviation.
When Namseonbi was a scholoar, he was just one of husbands. On the other hand he became a gambler and lascivious man when he was a business man selling grains. Normal eyes and abnormal eyes can be distinguished from the bodily change. Wind and water, which are kinds of natural objects, have two attributes: one is positive attribute and the other is negative one. Water is soft but also wild. Wind also shows two conflicting aspects of freedom and destruction.
These provided the clues to understand the psychologica structure of Namseonbi.
The turning point of his psychological changes was caused by his meeting with Noiljedaeguil’s daughter.
When Namseonbi was in Namseon town, he faithfully fulfilled his social roles. On the other hand, when he was in Odong town, he dedicated to pursuing his personal desires. Although Nolijedadguil’s daughter motivated him to expose his unconscious desires, the more fundamental reason for the exposure can be understood as the act of revealing his suppressed unconsciousness.
The process of self realization of Namseonbi was close connection to his neighbors. Yeosan’ wife led the leaving home by inciting the consciousness of Namseonbi.
A concubine incited him to be indulged in gambling by arousing his suppressed desires. The relation with his wife and concubine symbolizes the principle of opposite poles of consciousness and unconsciousness of Namseonbi.
Namseonbi’s wife and concubine were assistors helping him to accomplishing his self realization. The self realization of Namseonbi was not accomplished by himself, but by his seven son including Nokdisaengin. Namseonbi became a god by finding himself and completed his self realization.
The clue of understanding the psychogical structure of Moonjeon-bonpuli can be found in the natural object to guide the position, bodily change and his deviation.
When Namseonbi was a scholoar, he was just one of husbands. On the other hand he became a gambler and lascivious man when he was a business man selling grains. Normal eyes and abnormal eyes can be distinguished from the bodily change. Wind and water, which are kinds of natural objects, have two attributes: one is positive attribute and the other is negative one. Water is soft but also wild. Wind also shows two conflicting aspects of freedom and destruction.
These provided the clues to understand the psychologica structure of Namseonbi.
The turning point of his psychological changes was caused by his meeting with Noiljedaeguil’s daughter.
When Namseonbi was in Namseon town, he faithfully fulfilled his social roles. On the other hand, when he was in Odong town, he dedicated to pursuing his personal desires. Although Nolijedadguil’s daughter motivated him to expose his unconscious desires, the more fundamental reason for the exposure can be understood as the act of revealing his suppressed unconsciousness.
The process of self realization of Namseonbi was close connection to his neighbors. Yeosan’ wife led the leaving home by inciting the consciousness of Namseonbi.
A concubine incited him to be indulged in gambling by arousing his suppressed desires. The relation with his wife and concubine symbolizes the principle of opposite poles of consciousness and unconsciousness of Namseonbi.
Namseonbi’s wife and concubine were assistors helping him to accomplishing his self realization. The self realization of Namseonbi was not accomplished by himself, but by his seven son including Nokdisaengin. Namseonbi became a god by finding himself and completed his self realization.
목차
1. 문제 제기
2. 심리파악의 실마리
3. 심리변화의 변곡점
4. 자기실현화 과정
5. 마무리
참고문헌
[Abstract]
참고문헌 (24)
참고문헌 신청
1. [학술지(정기간행물)] - 권복순 / 2009 / ‘문전본풀이’의 대립적 인물성격 연구 / 실천민속학 연구 13 : 153 ~ 176
2. [학술지(정기간행물)] - 권복순 / 2008 / 세경본풀이의 분석심리학적 접근 / 경상어문 14 : 176 ~ 194
3. [학술지(정기간행물)] - 길태숙 / 2009 / 제주도 신화에 나타난 악인형 여성 캐릭터의 이미지 연구 - <문전본풀이>와 <차사본풀이>를 중심으로 / 열상고전연구 (29) : 327 ~ 362
4. [학술지(정기간행물)] - 김대숙 / 1999 / 한국 신화의 가족구성체계연구(1) -비교신화학을 위한 시론 / 평택대 논문집 13 : 46 ~ 59
5. [학술지(정기간행물)] - 김병주 / 2010 / 여성신화 <세경본풀이>의 심리학적 이해 / 한국심리학회지:여성 15 (4) : 561 ~ 585
2. [학술지(정기간행물)] - 권복순 / 2008 / 세경본풀이의 분석심리학적 접근 / 경상어문 14 : 176 ~ 194
3. [학술지(정기간행물)] - 길태숙 / 2009 / 제주도 신화에 나타난 악인형 여성 캐릭터의 이미지 연구 - <문전본풀이>와 <차사본풀이>를 중심으로 / 열상고전연구 (29) : 327 ~ 362
4. [학술지(정기간행물)] - 김대숙 / 1999 / 한국 신화의 가족구성체계연구(1) -비교신화학을 위한 시론 / 평택대 논문집 13 : 46 ~ 59
5. [학술지(정기간행물)] - 김병주 / 2010 / 여성신화 <세경본풀이>의 심리학적 이해 / 한국심리학회지:여성 15 (4) : 561 ~ 585
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UCI(KEPA) : I410-ECN-0101-2013-810-001384179