지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Arirang of the Korean race is the traditional symbol miscarriage which the Republic of Korea is representative. Arirang is applied with symbol from Ties above these three kind layers on Culture of time, the culture which is living, culture of tradition. Arirang keeps the universality and a peculiarity of national culture miscarriage. The situation which Arirang is special with Ararei will be able to search from same area folk song. Ararei oral narrations Taebaek people from example live from that place and they come and from they confront and is new life explaining of playing. Sometimes with the healing tool which mitigates a grudge, sometimes with the playing tool which saves a new life, sometimes with the self-consolation tool which comes from the walk of life activity of among the mountains is difficult that this variety being used was. Must save this circle. Respect this to Taebaek city the preservation plan and the support book must follow. And important pushes of the area people where is a center of sound.
Features of Taebaek area folk song are being rustic and actual adaptability. Must extract the quality of Taebaek folk songs. So as tradition cultures of Taebaek area only wiJI not be able to emphasize a identity. Taebaek Ararei the bird being used is various. The function of folk song with life of the area peoples are nearest. Taebaek area folk songs is the center in Taebaek-mountain. Does so and is governed in flaming arrow walk of life of Namhan-river and Nakdong-river high-level among the mountains cultures. So created images of Taebaek. Work folk song tradition galpulsseori songs. Ceremony folk song is distinguishing Taebaek features indirectly. Amusement folk song becomes known Arari songs and Saseuraengi songs.
The ballad singer of the area is not conscious from native place element. However Native place characteristic are reflected to the acoustic editorial of song site naturally. Jeong Yeon-sik, Kim Byeong-yeon and Park Sun-gil, ballad singer of Jeon Bok-nam etc. calls with Taebaek and tone and window music. Cheoram and Jangseong genealogy there was not an aborigine song which is with the relationship which is a coal mine area. Remains the sound which comes in from the different area. To editorial or window music was Jeongseon-Arari and Samcheok-Menari elements were many. The people who remembers an old song was not many. Ararei-song and Saseuraengi-song is this region public opinion old song. It is a very old thing in Kangwon-do folk song. Im Bo-mo and Mun Hwa-ok, Geum Seok-bun etc. is to be Ararei last function-professional.
In order to receive Ararei with Taebaek-city 21st century cultural heritage resources value guarantee the effort of the relation area leader, the initiate and cultural planning person etc. is demanded. Does to sell Ararei together in Taebaek-city productive goods. Ararei application plans allover must be discussed from the side which is a utility. Jeongseon area transitions must divide. The preservation book which Ararei is active is to creative practice. Is not Taebaek-city exception in the knowledge information society which changes. Taebaek people tradition the cultural heritage of the themselves must endeavor emphasize a point from like this situation. In the center Ararei Preservation meeting does connecting the relation agency. Does so Cultural theory area continuously does to activate culturally.
Features of Taebaek area folk song are being rustic and actual adaptability. Must extract the quality of Taebaek folk songs. So as tradition cultures of Taebaek area only wiJI not be able to emphasize a identity. Taebaek Ararei the bird being used is various. The function of folk song with life of the area peoples are nearest. Taebaek area folk songs is the center in Taebaek-mountain. Does so and is governed in flaming arrow walk of life of Namhan-river and Nakdong-river high-level among the mountains cultures. So created images of Taebaek. Work folk song tradition galpulsseori songs. Ceremony folk song is distinguishing Taebaek features indirectly. Amusement folk song becomes known Arari songs and Saseuraengi songs.
The ballad singer of the area is not conscious from native place element. However Native place characteristic are reflected to the acoustic editorial of song site naturally. Jeong Yeon-sik, Kim Byeong-yeon and Park Sun-gil, ballad singer of Jeon Bok-nam etc. calls with Taebaek and tone and window music. Cheoram and Jangseong genealogy there was not an aborigine song which is with the relationship which is a coal mine area. Remains the sound which comes in from the different area. To editorial or window music was Jeongseon-Arari and Samcheok-Menari elements were many. The people who remembers an old song was not many. Ararei-song and Saseuraengi-song is this region public opinion old song. It is a very old thing in Kangwon-do folk song. Im Bo-mo and Mun Hwa-ok, Geum Seok-bun etc. is to be Ararei last function-professional.
In order to receive Ararei with Taebaek-city 21st century cultural heritage resources value guarantee the effort of the relation area leader, the initiate and cultural planning person etc. is demanded. Does to sell Ararei together in Taebaek-city productive goods. Ararei application plans allover must be discussed from the side which is a utility. Jeongseon area transitions must divide. The preservation book which Ararei is active is to creative practice. Is not Taebaek-city exception in the knowledge information society which changes. Taebaek people tradition the cultural heritage of the themselves must endeavor emphasize a point from like this situation. In the center Ararei Preservation meeting does connecting the relation agency. Does so Cultural theory area continuously does to activate culturally.
목차
〈국문초록〉
Ⅰ. 문제 제기
Ⅱ. 태백지역 태백아라레이 전승현황
Ⅲ. 태백지역 태백아라레이 기능보유자의 문화적 가치
Ⅳ. 맺음말: 태백아라레이의 인식과 미래
Ⅴ. 참고문헌
〈Abstract〉
참고문헌 (0)
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UCI(KEPA) : I410-ECN-0101-2013-380-000811970