지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록· 키워드
오류제보하기
This study was aimed to examining the aspects and the meaning of pains reflected in Gwonjeongsaeng’s <Mongsil sister> and to understand the writer’s outlook.
Mongsil has three kinds of pains. Social suffering was war, relational pain was the absence of volitional beings and the suffering of individual was disability.
Then how did Mongsil overcome those pains? The first is the awakening of volitional self. Mongsil has come upon her own situation and accepted without blame. Volitional attention to the reality of suffering is the fight against the reactionary forces. Mongsil does not shrink from fear or pain. She shows the patience and a willingness to raise the pain.
The second is the inner consciousness of reconciliation and forgiveness. Mongsil didn’t destroy the curse, but she overcame the pains by reconciliation and forgiveness. Monsil’s way of forgiving to overcome her pains is related to Christian ethics. Mongsil resembles Jesus who has the most painful of the cross and forgave people.
Mongsil’s limped figure is replaced to Jesus’ image who was willing to carry the pain from climbing the hill of Golgotha.
Mongsil has three kinds of pains. Social suffering was war, relational pain was the absence of volitional beings and the suffering of individual was disability.
Then how did Mongsil overcome those pains? The first is the awakening of volitional self. Mongsil has come upon her own situation and accepted without blame. Volitional attention to the reality of suffering is the fight against the reactionary forces. Mongsil does not shrink from fear or pain. She shows the patience and a willingness to raise the pain.
The second is the inner consciousness of reconciliation and forgiveness. Mongsil didn’t destroy the curse, but she overcame the pains by reconciliation and forgiveness. Monsil’s way of forgiving to overcome her pains is related to Christian ethics. Mongsil resembles Jesus who has the most painful of the cross and forgave people.
Mongsil’s limped figure is replaced to Jesus’ image who was willing to carry the pain from climbing the hill of Golgotha.
목차
Ⅰ. 문제제기
Ⅱ. 〈몽실 언니〉에 나타난 인간 고통의 양상
Ⅲ. 몽실의 고통 극복 방식
Ⅳ. 결론
참고문헌
Abstract
참고문헌 (30)
참고문헌 신청
1. [단행본] - 권정생 / 2004 / 몽실 언니 / 창비
2. [학술지(정기간행물)] - 강민경 / 2007 / 삶의 역설적 성찰과 희망에의 기도 / 본질과 현상 7 : 187 ~ 203
4. [단행본] - 김상욱 / 2002 / 낮은 곳에서의 흐느낌, In 숲에서 어린이에게 길을 묻다 / 창비 : 166 ~ 182
5. [학술지(정기간행물)] - 김성진 / 2008 / 아동청소년 문학의 정전과 권정생의 '한국전쟁 3부작' / 문학교육학 (25) : 487 ~ 512
6. [학술지(정기간행물)] - 김은하 / 2005 / 생존자로서의 여성과 모성 / 창비어린이 (4) : 73 ~ 82
2. [학술지(정기간행물)] - 강민경 / 2007 / 삶의 역설적 성찰과 희망에의 기도 / 본질과 현상 7 : 187 ~ 203
4. [단행본] - 김상욱 / 2002 / 낮은 곳에서의 흐느낌, In 숲에서 어린이에게 길을 묻다 / 창비 : 166 ~ 182
5. [학술지(정기간행물)] - 김성진 / 2008 / 아동청소년 문학의 정전과 권정생의 '한국전쟁 3부작' / 문학교육학 (25) : 487 ~ 512
6. [학술지(정기간행물)] - 김은하 / 2005 / 생존자로서의 여성과 모성 / 창비어린이 (4) : 73 ~ 82
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UCI(KEPA) : I410-ECN-0101-2013-809-000768645