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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2006.2
- 수록면
- 533 - 549 (17page)
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초록· 키워드
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Afterward, Min-Soo Pai once presented a theory of "Kingdom of God" that could possibly be called 'the kingdom theology'. This is a theological speculation from the diverse points of view that 'the Kingdom(of Heaven)' is able to be realized and pursued in a history. As a Kingdom shown and achieved in the history, he considers it Jesus-centered world which the life and the love of Jesus is absolutely based on. God loves humans, and in tum humans love Jesus as well. The theological structure that Jesus is included in God is the achievement of God's Kingdom.
However, Pai's 'the kingdom theology' was originated through the practical behavioral of rural movement and especially the experimental procedure of Jesus village movement in 1920s to 1930s. At those times, Korean rural environment was devastating with the needy and impoverished conditions. In order to overcome the severe condition, a variety of classes undertook campaigns and had their own theories and practical options. Almost of all Socialist organizations for the rural movement were trying to cope with the severe situation by progressively improving the distributions and persist in a struggle policy in order to realize the movement. While the christian organizations made a great effort to promote potential enlightening and overall enhancement by stressing the increase of productivity. However, as the main stream of this movement's spirit was in the same way of rural policy of Japan who is the very subject exploiting Korean farmers, it was easily observed that christian movements lost its original value. xceptionally, the theological social movement associated with Min-Soo Pai had pursued an ideal through the community's affections and cooperations, but not through the extreme struggles. They had got minor supports from people, and even experienced realistic failures in the desperate circumstances. However, contrary to those failures, they can be positively and greatly evaluated as an exemplary model with a series of principles which set up an theological ideology as well as christian social movements based on the life and love of Jesus, and came to adjust in social modifications.
However, Pai's 'the kingdom theology' was originated through the practical behavioral of rural movement and especially the experimental procedure of Jesus village movement in 1920s to 1930s. At those times, Korean rural environment was devastating with the needy and impoverished conditions. In order to overcome the severe condition, a variety of classes undertook campaigns and had their own theories and practical options. Almost of all Socialist organizations for the rural movement were trying to cope with the severe situation by progressively improving the distributions and persist in a struggle policy in order to realize the movement. While the christian organizations made a great effort to promote potential enlightening and overall enhancement by stressing the increase of productivity. However, as the main stream of this movement's spirit was in the same way of rural policy of Japan who is the very subject exploiting Korean farmers, it was easily observed that christian movements lost its original value. xceptionally, the theological social movement associated with Min-Soo Pai had pursued an ideal through the community's affections and cooperations, but not through the extreme struggles. They had got minor supports from people, and even experienced realistic failures in the desperate circumstances. However, contrary to those failures, they can be positively and greatly evaluated as an exemplary model with a series of principles which set up an theological ideology as well as christian social movements based on the life and love of Jesus, and came to adjust in social modifications.
목차
서론,-배민수 초기 사회운동의 시대적 특징
Ⅰ. 배민수의 ‘그 나라 신학’의 개요
Ⅱ. 실천적 ‘예수촌’ 운동의 특징
Ⅲ. ‘신학적 사회운동’의 모형
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