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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2006.2
- 수록면
- 275 - 297 (23page)
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초록· 키워드
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In the study of Deuteronomistic history, Nicholson proposed the existence of the Ur Deuternomium, written during Hezekiah's period. Most scholars have simply accepted the thesis that Ur-Deuternomium = Deut. 12-26. This early Deuteronomistic historical book, which is more than Ur-Dt, must have been written during Hezekiah's cultic centralization. This thesis clearly indicates the impact of Northern Israel Tradition on Hezekiah's Deuteronomistic Work.
When Northern Israel was destroyed, this early Deuteronomistic historic book was written. This book was written with the intent of making the cultic centralization a success. The early Deuteronomistic historian (Dtr0), Hezekiah's People, ca. 715 B.C., prepared for this historical crisis. They went down to Judah in 722 B.C., bringing with them Ur-Dt, with its origin in North Israel. The Shiloh priest enacted cult centralization. They were pressured by the Zadok priestly line in the Jerusalem palace.
Thus, the Northern tradition combined with Judah's tradition in Hezekiah's palace. Their tradition had been Nehustan, the Exodus tradition. They had traveled down to Hezekiah's palace, and made contact with Hezekiah's people of the Southern tradition. Here they joined with Hosea's tradition to produce the reform project, which included the writing of the Early Deuteronomistic Historic Book.
The next study required the Isaiah tradition, and the Chronicle tradition problem of Hezekiah's times, related to the Northern tradition. Thus, the Korean Deuteronomistic study will be oriented by its historical subject.
When Northern Israel was destroyed, this early Deuteronomistic historic book was written. This book was written with the intent of making the cultic centralization a success. The early Deuteronomistic historian (Dtr0), Hezekiah's People, ca. 715 B.C., prepared for this historical crisis. They went down to Judah in 722 B.C., bringing with them Ur-Dt, with its origin in North Israel. The Shiloh priest enacted cult centralization. They were pressured by the Zadok priestly line in the Jerusalem palace.
Thus, the Northern tradition combined with Judah's tradition in Hezekiah's palace. Their tradition had been Nehustan, the Exodus tradition. They had traveled down to Hezekiah's palace, and made contact with Hezekiah's people of the Southern tradition. Here they joined with Hosea's tradition to produce the reform project, which included the writing of the Early Deuteronomistic Historic Book.
The next study required the Isaiah tradition, and the Chronicle tradition problem of Hezekiah's times, related to the Northern tradition. Thus, the Korean Deuteronomistic study will be oriented by its historical subject.
목차
Ⅰ. 히스기야 시대의 초기 신명기 역사가
Ⅱ. 초기 신명기 역사가와 북이스라엘 전승
Ⅲ. 제의 중앙화 개혁과 초기 신명기 역사서 저작
나가는 말
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