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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2006.11
- 수록면
- 185 - 206 (22page)
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This paper considers the role of translation from a global language (English) into a local, South-east Asian language (Malay) as a means of raising awareness of world literatures and facilitating the incorporation of (at least some of) the local language, either in its original form or translated.
Rather than debate issues surrounding the translation of works enshrined in the literary canon, this paper shifts attention to what has been thought of as a minor genre: travel writing. This genre is particularly significant as a vehicle for cross-cultural contact, since it consists of the traveller’s view of the countries visited. The picture drawn by colonial administrators is especially valuable, since these individuals were typically well-educated and articulate, frequently lived for substantial lengths of time in the country, and put in time and effort in learning about the local culture, including its language and literature.
The discussion focuses on the writings of Sir Frank Swettenham (1850-1946) who is a particularly valuable source, since he spent most of his adult life in Malaya, spoke excellent Malay, and wrote more than a dozen books about his time in the Peninsula.
For the Malays, he holds up a mirror in which they can see the world of their great-grandparents reflected and filtered through the eyes of a foreigner, ponder the extent to which that world has been preserved and changed, and ask themselves the fundamental question: “Who are we?”
Swettenham is also a major challenge for the translator: how can the laconic style of the educated Victorian Englishman, with its classical allusions and quotations from French and Latin, and ironic asides be translated into modern Malay in a way which does not destroy its unique character but, at the same time, provides easy access to the contemporary reader?
The question is discussed and alternative strategies offered for the translation of Swettenham’s books, with illustrations drawn mainly from his Malay Sketches (Swettenham, 1895) and its translation, Perihal Orang Melayu (Zubaidah, 2003).
Rather than debate issues surrounding the translation of works enshrined in the literary canon, this paper shifts attention to what has been thought of as a minor genre: travel writing. This genre is particularly significant as a vehicle for cross-cultural contact, since it consists of the traveller’s view of the countries visited. The picture drawn by colonial administrators is especially valuable, since these individuals were typically well-educated and articulate, frequently lived for substantial lengths of time in the country, and put in time and effort in learning about the local culture, including its language and literature.
The discussion focuses on the writings of Sir Frank Swettenham (1850-1946) who is a particularly valuable source, since he spent most of his adult life in Malaya, spoke excellent Malay, and wrote more than a dozen books about his time in the Peninsula.
For the Malays, he holds up a mirror in which they can see the world of their great-grandparents reflected and filtered through the eyes of a foreigner, ponder the extent to which that world has been preserved and changed, and ask themselves the fundamental question: “Who are we?”
Swettenham is also a major challenge for the translator: how can the laconic style of the educated Victorian Englishman, with its classical allusions and quotations from French and Latin, and ironic asides be translated into modern Malay in a way which does not destroy its unique character but, at the same time, provides easy access to the contemporary reader?
The question is discussed and alternative strategies offered for the translation of Swettenham’s books, with illustrations drawn mainly from his Malay Sketches (Swettenham, 1895) and its translation, Perihal Orang Melayu (Zubaidah, 2003).
목차
Ⅰ. Introduction
Ⅱ. Travel literature
Ⅲ. Frank Swettenham
Ⅳ. Swettenham’s style and attitudes to the themes of his writings
Ⅴ. The problems of translating Swettenham and the strategies employed to resolve them
Ⅵ. Seeing ourselves as others see us
Ⅶ. Conclusion
References
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UCI(KEPA) : I410-ECN-0101-2012-705-003610907