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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2006.11
- 수록면
- 137 - 161 (25page)
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초록· 키워드
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The Sutras such as The Lotus Sutra, The Infinite Sutra and The Vimalakirti Sutra show the difference between them in the views of Buddhism so far as 'woman gone to Nirvana after death' is concerned, but this can be interpreted as 'the discrimination against women'. In Japanese, Nihonryoiki doesn't apparently reveal to treat women with injustice or contempt. From this point of view, we can recognize that ancient Buddhism didn't exclude women at the beginning. Since the late 9th century, discourse of 'the discrimination against women' such as ‘Five Sawa’, 'the Princess of the Dragon King' and 'regenerate man' as well as the idea of 'restraint on women' has appeared and 'Buddhist nun temple' has been declined. These phenomena has come to be stayed in the aristocracy in the late 10th century. It is indicated that perception and discourse of 'the discrimination against women' was based on ‘Outlook on dirtiness’ of Japanese and Confucianism that had been influenced by 'the ideology of administration by writing' in the 9th and 10th centuries.
According to 'the story of woman gone to Nirvana after death' of History of Paradise of Buddhism and The Story of Experience based on this background, although there are some expressions about 'the discrimination against women' and the expression such that 'the appearance is like woman, but she has no woman's root but ureter' (she was born as woman, but seems to be a 'new man'), they are not entirely deny 'the reaching Nirvana' itself. Discourse in Heian Period was still remained formally and wasn't yet assimilated into ordinary life.
However, the idea of 'the discrimination against women' was shown implicitly. To summarize the characteristics of 'the story of woman gone to Nirvana after death' is the following. Firstly, it is only 'the story of woman gone to Nirvana after death' that the idea of 'heavenly maiden's cloth' is represented among the strange books that dealt with such story that can be easily stereotyped. In the Sutras, while 'heavenly maiden's cloth' seems to be represented without distinction of sex, it could be understood that the woman who returned to Nirvana is identified with a heavenly maiden and she wears the 'heavenly maiden's cloth'. Secondly, in descriptions of the nature of men and women, the expressions of flexibility unrelated with sex in the Sutras are only used for women in History of Paradise of Buddhism and The Story of Experience. It suggests that the women who are tender and flexible were required in that society regardless of whether or not that is affected by Confucianism. Thirdly, in 'the story of woman gone to Nirvana after death', the conflict of women's life such as marriage, childcare, housework and the relationship of husband and wife is apparently displayed. It is indicated that several cases are merged with the idea of Confucianism, but it is considered that the idea of Buddhism is emphasized rather than common life and Confucian idea.
According to 'the story of woman gone to Nirvana after death' of History of Paradise of Buddhism and The Story of Experience based on this background, although there are some expressions about 'the discrimination against women' and the expression such that 'the appearance is like woman, but she has no woman's root but ureter' (she was born as woman, but seems to be a 'new man'), they are not entirely deny 'the reaching Nirvana' itself. Discourse in Heian Period was still remained formally and wasn't yet assimilated into ordinary life.
However, the idea of 'the discrimination against women' was shown implicitly. To summarize the characteristics of 'the story of woman gone to Nirvana after death' is the following. Firstly, it is only 'the story of woman gone to Nirvana after death' that the idea of 'heavenly maiden's cloth' is represented among the strange books that dealt with such story that can be easily stereotyped. In the Sutras, while 'heavenly maiden's cloth' seems to be represented without distinction of sex, it could be understood that the woman who returned to Nirvana is identified with a heavenly maiden and she wears the 'heavenly maiden's cloth'. Secondly, in descriptions of the nature of men and women, the expressions of flexibility unrelated with sex in the Sutras are only used for women in History of Paradise of Buddhism and The Story of Experience. It suggests that the women who are tender and flexible were required in that society regardless of whether or not that is affected by Confucianism. Thirdly, in 'the story of woman gone to Nirvana after death', the conflict of women's life such as marriage, childcare, housework and the relationship of husband and wife is apparently displayed. It is indicated that several cases are merged with the idea of Confucianism, but it is considered that the idea of Buddhism is emphasized rather than common life and Confucian idea.
목차
Ⅰ. 들어가면서
Ⅱ. 불전에 있어서의 여인왕생관
Ⅲ. 일본고대사회에 있어서의 여인왕생관
Ⅳ. 『日本往生極?記』ㆍ『大日本?法華??記』의 여인왕생담
Ⅴ. 나오면서
참고 문헌
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