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자료유형
학술저널
저자정보
저널정보
한국외국어대학교 외국문학연구소 외국문학연구 외국문학연구 제11호
발행연도
2002.8
수록면
245 - 265 (21page)

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초록· 키워드

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This study examined poems written by Tao Yan Ming who lived between the end of the Jin dynasty and the beginning of the Song dynasty and was evaluated as the greatest poet in the Chinese history. It paid particular attention to the nine poems of Yigu written during the unsettled time between the second and seventh years of the Song dynasty after the Jin dynasty was destroyed.
Tao repeated in serving as a government official, quitting the job, and going back to his hometown several times. On the one hand, he led an official life because his family's poverty was chronic and his nation was in turmoil. On the other hand, he lived in a secluded place because he resented at the hypocrisy and tyranny of the power holders.
When Tao reached the middle of 50s in repeating an official life and a retired life, his mother country, the Jin dunasty was destroyed by Liu Yu who exerted his authority and established the Song dynasty. Therefore, Tao became the member of a country perished and spent his life in giving himself up to drinking while being in a state of lethargy and incompetence. At that time, Tao revealed his feelings in poems. Among others, the most remarkable work is the nine poems of Yigu.
Many scholars have estimated that these poems were written when Tao was between 57 and 62. The poems showed his retirement from the world, deploring a dying nation, inconsiderate public sentiment, and his weak-mindedness. The following is a brief summary of the implications expressed in his nine poems.
First, Tao Yan Ming criticized the behaviors of breaking faith and rash attempt while losing the hearts of the people during the period of a power change. Second, he blamed himself because he could not throw away honor and, therefore, failed to become a hero of Confucianists. Third, he expressed the feelings of giving up his official rank and going back to rural life. Fourth, he deplored all the futility concerning the pursuit of power, wealth, rank, and fame. Fifth, he made clear that he would keep his principles as a poor man of virtue. Sixth, he rejected an invitation to official rank. Seventh, he felt sorry for the end of the Jin dynasty. Eighth, he clarified to admire the Jin dynasty ruined by integrity like Baek Yi Sook Je while lamenting he had no any bosom friend. Finally, he reflected that the weakness of the Jin dynasty's foundation made Yu usurp the throne.

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Abstract
Ⅰ. 序言
Ⅱ. 陶淵明 仕ㆍ隱 考察
Ⅲ. 「擬古」詩 分析
Ⅳ. 結言
參考 文獻

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UCI(KEPA) : I410-ECN-0101-2012-705-003610745