지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The seon master Mangong is being famous as the deciple of seon master Kyongheo(鏡虛禪師) who rebuilt the Korean traditional patriarch seon(祖師禪) in the period of late Choseon and Japanese Colonialism. He composed three pieces of Buddist Gasa in Korean named 〈The seon master Mangong’s Chamseongog(滿空禪師參禪曲)〉, 〈The way of becoming monk in mountain (산에 들어가 중 되는 법)〉, 〈The way of practicing seon(참선을 배워 정진하는 법)〉. And he composed many pieces of Gatha(偈頌) in Chinese, and several essays in Korean. Also he gave dharma talking and dharma debate many times throughout his life. So the literary works that he composed are in existence very much because of his collection of literary works’s being, that is ?The seon master Mangong’s dharma talk(滿空法語)?. He carried out the movement of practicing traditional patriarch seon(祖師禪) by focusing on seon practicing and focusing on teaching his deciple and lay people, focusing on writing works about seon during his whole life. He showed the organic relationship in the dimension of the contents and the way of discoursing in his Buddhist Gasas and Buddhist essays. In order to find out the characteristics of his Buddhist Gasa, I started studying them with the method of analyzing his works, comparing his works and essays.
First, I found out the facts that the seon master Mangong's three Buddist Gasas - those are 〈The seon master Mangong’s Chamseongog〉, 〈The way of becoming monk in mountain〉, 〈The way of practicing seon〉 - are ranging from generality to tangibility. And I confirmed that the rule of definition and explanation are working in the seon master Mangong's three Buddist Gasa and his five pieces of essays. He explains many items about seon in his Buddhist essays which he can not inform to people in his Buddist Gasas. That means several definitions in his Buddist Gasas, the explanation of definition in his essays. So the relationships among his Buddist Gasas, between his Buddist Gasas and Buddist essays are pretty organic in the dimension of their contents.
Next, I researched the organic relationship in the dimension of the way of discoursing in his Buddhist Gasas and essays. The seon master Mangong used the way of discoursing, demanding people to hear about the seon, follow The prince Sildal(悉達太子) in 〈The seon master Mangong’s Chamseongog〉, sujestying the way of practicing seon in 〈The way of becoming monk in mountain〉, 〈The way of practicing seon〉. That’s why the seon master Mangong’s three Buddist Gasas have the organic relationship each other in the dimension of the way of discoursing. And he used the way of discoursing, explanation seon in detail in his five pieces of essays. His Buddist Gasas and essays have the organic relationship because he explains all main idea of his three Buddist Gasas in five essays.
I think the seon master Mangong’s three Buddist Gasas are important because those are showing us the change of the characteristics of the traditional Buddhist Gasa by giving up it’s function of lyricism. It could be the reason not to be composed Buddhist Gasa anymore after Mangong's three Buddist Gasas.
First, I found out the facts that the seon master Mangong's three Buddist Gasas - those are 〈The seon master Mangong’s Chamseongog〉, 〈The way of becoming monk in mountain〉, 〈The way of practicing seon〉 - are ranging from generality to tangibility. And I confirmed that the rule of definition and explanation are working in the seon master Mangong's three Buddist Gasa and his five pieces of essays. He explains many items about seon in his Buddhist essays which he can not inform to people in his Buddist Gasas. That means several definitions in his Buddist Gasas, the explanation of definition in his essays. So the relationships among his Buddist Gasas, between his Buddist Gasas and Buddist essays are pretty organic in the dimension of their contents.
Next, I researched the organic relationship in the dimension of the way of discoursing in his Buddhist Gasas and essays. The seon master Mangong used the way of discoursing, demanding people to hear about the seon, follow The prince Sildal(悉達太子) in 〈The seon master Mangong’s Chamseongog〉, sujestying the way of practicing seon in 〈The way of becoming monk in mountain〉, 〈The way of practicing seon〉. That’s why the seon master Mangong’s three Buddist Gasas have the organic relationship each other in the dimension of the way of discoursing. And he used the way of discoursing, explanation seon in detail in his five pieces of essays. His Buddist Gasas and essays have the organic relationship because he explains all main idea of his three Buddist Gasas in five essays.
I think the seon master Mangong’s three Buddist Gasas are important because those are showing us the change of the characteristics of the traditional Buddhist Gasa by giving up it’s function of lyricism. It could be the reason not to be composed Buddhist Gasa anymore after Mangong's three Buddist Gasas.
목차
1. 서론
2. 유기적 상관 맥락
3. 유기적 담화 방식
4. 결론
참고 문헌
[Abstract]
참고문헌 (28)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
학명의 불교 가사에 나타난 선의 성격과 표현 방식
어문학
2010 .03
-
만공의 선사상 : 특징과 역할
종교연구
2004 .03
-
禪修行의 대중화에 대한 一考 -龍城선사를 중심으로-
대각사상
2010 .01
-
참선곡류 불교 가사의 구조적 성격
우리말글
2010 .12
-
서민가사의 담론기반과 미학적 특성
대동문화연구
2004 .01
-
한암 선사 〈참선곡〉 구조의 역동성
우리말글
2010 .04
-
고전소설에 나타난 여승의 인물 유형과 문학적 기능
어문연구
2004 .01
-
백파의 삼종선에 관한 초의의 비판에 대한 고찰
동서철학연구
2018 .01
-
『백운화상어록』에 나타난 선의 시적 표현 방식
국어국문학
2020 .09
-
峰庵 邊月周의 禪思想에 대한 고찰- ｢禪學講義｣ 노트를 중심으로 -
대각사상
2018 .01
-
학문선(禪) 혹은 선(禪)으로서의 학문
수사학
2018 .04
-
禪心의 美學 : 梅月堂의 詩를 中心으로
동아인문학
2004 .12
-
서사적 규방가사의 구조 연구
세계한국어문학
2009 .10
-
純禪時代의 念佛禪에 대한 몇 가지 문제
정토학연구(淨土學硏究)
2012 .01
-
日帝强占期 修德寺의 禪風振作과 滿空
역사와 담론
2005 .09
-
태고보우 선사상의 시적 변용 미학
한국사상과 문화
2017 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2012-810-003643520